Michael (archangel) - Art and Literature - Artistic Depictions

Artistic Depictions

Most Jewish teachings interpret the Second Commandment as against the use of "graven images" as visual art. Islamic art's focus on calligraphy, rather than painting and sculpture, similarly derives from the association of idolatry with the depiction of human or angelic forms.

In Christian art, Archangel Michael may be depicted alone or with other angels such as Gabriel. Some depictions with Gabriel date back to the 8th century, e.g. the stone casket at Notre Dame de Mortain church in France.

The widely reproduced image of Our Mother of Perpetual Help, an icon of the Cretan school, depicts Michael on the left carrying the lance and sponge of the crucifixion of Jesus, with Gabriel on the right side of Mary and Jesus.

In many depictions Michael is represented as an angelic warrior, fully armed with helmet, sword, and shield. The shield may bears the Latin inscription Quis ut Deus. He may be standing over a serpent, a dragon, or the defeated figure of Satan, whom he sometimes pierces with a lance. The iconography of Michael slaying a serpent goes back to the early 4th century, when Emperor Constantine defeated Licinius at the Battle of Adrianople in 324 AD, not far from the Michaelion a church dedicated to Archangel Michael.

Constantine felt that Licinius was an agent of Satan, and associated him with the serpent described in the Book of Revelation (12:9). After the victory, Constantine commissioned a depiction of himself and his sons slaying Licinius represented as a serpent - a symbolism borrowed from the Christian teachings on the Archangel to whom he attributed the victory. A similar painting, this time with the Archangel Michael himself slaying a serpent then became a major art piece at the Michaelion and eventually lead to the standard iconography of Archangel Michael as a warrior saint.

In other depictions Michael may be holding a pair of scales in which he weighs the souls of the departed and may hold the book of life (as in the Book of Revelation), to show that he takes part in the judgment. However this form of depiction is less common than the slaying of the dragon. Michelangelo depicted this scene on the altar wall of the Sistine Chapel.

In Byzantine art Michael was often shown as a princely court dignitary, rather than a warrior who battled Satan or with scales for weighing souls on the Day of Judgement.

  • Andrei Rublev's standalone depiction c. 1408

  • Michael (left) with archangels Raphael and Gabriel, by Botticini, 1470

  • Weighing souls on Judgement Day by Hans Memling, 15th century

  • Michael defeating the fallen angels, by Luca Giordano c. 1660–65

  • Michael tramples the devil. The Walters Art Museum.

  • Icon of Michael at Trinoma chapel (Philippines)

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