Political and Religious Art
See also: Maya artMesoamerican artistic expression was conditioned by ideology and generally related to focusing on themes of religion and/or sociopolitical power. This is largely based on the fact that most works that survived the Spanish conquest were public monuments. These monuments were typically erected by rulers who sought to visually legitimize their sociocultural and political position; by doing so, they intertwined their lineage, personal attributes and achievements, and legacy with religious concepts. As such, these monuments were specifically designed for public display and took many forms, including stele, sculpture, architectural reliefs, and other types of architectural elements (e.g., roofcombs). Other themes expressed include tracking time, glorifying the city, and veneration of the gods—all of which were tied to explicitly aggrandizing the abilities and the reign of the ruler who commissioned the artwork.
Other pre-Hispanic art was produced for inner, rather than outward, meaning. Its value relates not so much in what it visually depicts, but rather to what it represents. Earthenware (ceramic vessels) are an example of this type of artistic expression, and were symbolic due to the origin of their source material; they were often in burial rituals and as the invisible faces of statues.
Read more about this topic: Mesoamerican Mythology, Common Characteristics of Mesoamerican Culture
Famous quotes containing the words political, religious and/or art:
“In a land which is fully settled, most men must accept their local environment or try to change it by political means; only the exceptionally gifted or adventurous can leave to seek his fortune elsewhere. In America, on the other hand, to move on and make a fresh start somewhere else is still the normal reaction to dissatisfaction and failure.”
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