Menno Colony - History

History

The 10,000 residents are Mennonites of German and Dutch background. The ancestors of these Mennonites had lived in West Prussia until the end of the 18th century, in the Black Sea region of Ukraine until 1874 and in Manitoba, Canada, until 1926, before settling in Paraguay. Loma Plata with a population of about 3500 is the largest town within the colony and is the administrative centre. The emigration from Canada to Paraguay was a reaction to the introduction of universal, secular compulsory education in 1917 requiring the use of the English language, which the more conservative Mennonites saw as a threat to the religious basis of their community.

A second impetus was the Canadian settlement act, which prevented the form of cooperative farming that was practised in Russia. In 1919 a delegation was sent to South America to find a new home. The Paraguayan state was interested in opening the vast undeveloped Chaco to industrious settlers and made a considerable number of concessions to the delegation. Concessions included freedom from military service, the right to run their own German language schools, a far reaching guarantee to autonomously manage their own affairs within the jurisdiction of the colony without government interference, absolute religious freedom and an open emigration policy allowing more Mennonites settlers. The Mennonites bought the necessary land at an inflated price from the Argentine firm Casado, one of the largest landholders in the Chaco. 1743 settlers came to Paraguay from Canada in 1927.

In the 1950s, there was an exodus back to Canada because of unfavourable living conditions and in response to the conservatism of the colony. In the past decade, Menno has had a rapidly developing economy and good public image. Canadian Mennonites are returning and the colony is also an attraction to Paraguayans outside the Mennonite colonies.

Read more about this topic:  Menno Colony

Famous quotes containing the word history:

    “They are a sort of post-house,where the Fates
    Change horses, making history change its tune,
    Then spur away o’er empires and o’er states,
    Leaving at last not much besides chronology,
    Excepting the post-obits of theology.”
    —George Gordon Noel Byron (1788–1824)

    “The history of philosophy is to a great extent that of a certain clash of human temperaments.”
    —William James (1842–1910)

    “When we of the so-called better classes are scared as men were never scared in history at material ugliness and hardship; when we put off marriage until our house can be artistic, and quake at the thought of having a child without a bank-account and doomed to manual labor, it is time for thinking men to protest against so unmanly and irreligious a state of opinion.”
    —William James (1842–1910)