Menno Colony - History

History

The 10,000 residents are Mennonites of German and Dutch background. The ancestors of these Mennonites had lived in West Prussia until the end of the 18th century, in the Black Sea region of Ukraine until 1874 and in Manitoba, Canada, until 1926, before settling in Paraguay. Loma Plata with a population of about 3500 is the largest town within the colony and is the administrative centre. The emigration from Canada to Paraguay was a reaction to the introduction of universal, secular compulsory education in 1917 requiring the use of the English language, which the more conservative Mennonites saw as a threat to the religious basis of their community.

A second impetus was the Canadian settlement act, which prevented the form of cooperative farming that was practised in Russia. In 1919 a delegation was sent to South America to find a new home. The Paraguayan state was interested in opening the vast undeveloped Chaco to industrious settlers and made a considerable number of concessions to the delegation. Concessions included freedom from military service, the right to run their own German language schools, a far reaching guarantee to autonomously manage their own affairs within the jurisdiction of the colony without government interference, absolute religious freedom and an open emigration policy allowing more Mennonites settlers. The Mennonites bought the necessary land at an inflated price from the Argentine firm Casado, one of the largest landholders in the Chaco. 1743 settlers came to Paraguay from Canada in 1927.

In the 1950s, there was an exodus back to Canada because of unfavourable living conditions and in response to the conservatism of the colony. In the past decade, Menno has had a rapidly developing economy and good public image. Canadian Mennonites are returning and the colony is also an attraction to Paraguayans outside the Mennonite colonies.

Read more about this topic:  Menno Colony

Famous quotes containing the word history:

    When the history of guilt is written, parents who refuse their children money will be right up there in the Top Ten.
    Erma Brombeck (20th century)

    The history of men’s opposition to women’s emancipation is more interesting perhaps than the story of that emancipation itself.
    Virginia Woolf (1882–1941)

    There is no history of how bad became better.
    Henry David Thoreau (1817–1862)