Memoir - Types

Types

The rhetor Libanius (ca. 314 – ca. 394) framed his life memoir as one of his orations, not the public kind, but the literary kind that would be read aloud in the privacy of one's study. This kind of memoir refers to the idea in ancient Greece and Rome, that memoirs were like "memos," pieces of unfinished and unpublished writing which a writer might use as a memory aid to make a more finished document later on.

In modern times, memoirs have often been written by politicians or military leaders as a way to record and publish their own account of their public exploits. Nineteenth-century examples include rambles in line with Gore Vidal's definition (see above) such as Henry David Thoreau's Walden or George Borrow's Lavengro.

Some contemporary women writers have combined the memoir form with historical non-fiction writing. Examples include Jung Chang's Wild Swans, Heda Margolius Kovaly's Under a Cruel Star and Helen Epstein's Where She Came From.

Other professional contemporary writers such as David Sedaris and Augusten Burroughs have specialized in writing amusing essays in the form of memoirs. To some extent this is an extension of the tradition of newspaper columnists' regular accounts of their lives. (Cf. the work of James Thurber which often has a strong memoir-like content).

Read more about this topic:  Memoir

Famous quotes containing the word types:

    ... there are two types of happiness and I have chosen that of the murderers. For I am happy. There was a time when I thought I had reached the limit of distress. Beyond that limit, there is a sterile and magnificent happiness.
    Albert Camus (1913–1960)

    The rank and file have let their servants become their masters and dictators.... Provision should be made in all union constitutions for the recall of leaders. Big salaries should not be paid. Career hunters should be driven out, as well as leaders who use labor for political ends. These types are menaces to the advancement of labor.
    Mother Jones (1830–1930)

    Science is intimately integrated with the whole social structure and cultural tradition. They mutually support one other—only in certain types of society can science flourish, and conversely without a continuous and healthy development and application of science such a society cannot function properly.
    Talcott Parsons (1902–1979)