Reception and Influence
Marcus Aurelius has been lauded for his capacity "to write down what was in his heart just as it was, not obscured by any consciousness of the presence of listeners or any striving after effect". Gilbert Murray compares the work to Jean-Jacques Rousseau's Confessions and St. Augustine's Confessions. Though Murray criticizes Marcus for the "harshness and plainness of his literary style", he finds in his Meditations "as much intensity of feeling...as in most of the nobler modern books of religion, only a sterner power controlling it". "People fail to understand Marcus", he writes, "not because of his lack of self-expression, but because it is hard for most men to breathe at that intense height of spiritual life, or, at least, to breathe soberly".
D.A. Rees calls the Meditations "unendingly moving and inspiring", but does not offer them up as works of original philosophy. Bertrand Russell found them contradictory and inconsistent, evidence of a "tired age" where "even real goods lose their savour". Using Marcus as an example of greater Stoic philosophy, he found their ethical philosophy to contain an element of "sour grapes". "We can't be happy, but we can be good; let us therefore pretend that, so long as we are good, it doesn't matter being unhappy". Both Russell and Rees find an element of Marcus' Stoic philosophy in Kant's own philosophical system.
Michael Grant called Marcus Aurelius "the noblest of all the men who, by sheer intelligence and force of character, have prized and achieved goodness for its own sake and not for any reward".
Gregory Hays' translation of Meditations for The Modern Library made the bestseller list for two weeks in 2002.
The book has been described as a prototype of reflective practice by Seamus Mac Suibhne.
Author John Steinbeck makes several direct allusions to Meditations in his magnum opus East of Eden.
Former U.S. President Bill Clinton said that "Meditations" is his favorite book.
Read more about this topic: Meditations
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