Media of Denmark - Culture

Culture

Main article: Culture of Denmark See also: Law of Jante and LGBT rights in Denmark

Denmark, like its Scandinavian neighbors, has historically been one of the most socially progressive cultures in the world. In 1969, Denmark was the first country to legalise pornography, and in 2012, Denmark replaced its "registered partnership" laws, which it had been the first country to introduce in 1989, with gender-neutral marriage. Modesty, punctuality but above all equality are important aspects of the Danish way of life.

The astronomical discoveries of Tycho Brahe (1546–1601), Ludwig A. Colding's (1815–1888) neglected articulation of the principle of conservation of energy, and the brilliant contributions to atomic physics of Niels Bohr (1885–1962) indicate the range of Danish scientific achievement. The fairy tales of Hans Christian Andersen (1805–1875), the philosophical essays of Søren Kierkegaard (1813–1855), the short stories of Karen Blixen (penname Isak Dinesen), (1885–1962), the plays of Ludvig Holberg (1684–1754), and the dense, aphoristic poetry of Piet Hein (1905–1996), have earned international recognition, as have the symphonies of Carl Nielsen (1865–1931). From the mid-1990s, Danish films have attracted international attention, especially those associated with Dogme 95 like those of Lars Von Trier.

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Famous quotes containing the word culture:

    Ours is a culture based on excess, on overproduction; the result is a steady loss of sharpness in our sensory experience. All the conditions of modern life—its material plenitude, its sheer crowdedness—conjoin to dull our sensory faculties.
    Susan Sontag (b. 1933)

    No culture on earth outside of mid-century suburban America has ever deployed one woman per child without simultaneously assigning her such major productive activities as weaving, farming, gathering, temple maintenance, and tent-building. The reason is that full-time, one-on-one child-raising is not good for women or children.
    Barbara Ehrenreich (b. 1941)

    Any historian of the literature of the modern age will take virtually for granted the adversary intention, the actually subversive intention, that characterizes modern writing—he will perceive its clear purpose of detaching the reader from the habits of thought and feeling that the larger culture imposes, of giving him a ground and a vantage point from which to judge and condemn, and perhaps revise, the culture that produces him.
    Lionel Trilling (1905–1975)