Mazhabi - Social Status

Social Status

The social status of the Mazbhi Sikhs has varied over time. Unlike several other Dalit groups that still practise Hinduism, the Mazhabi Sikhs have abandoned all ties with Hinduism and its traditional caste roles. During the British raj, the Mazbhis were listed as an agricultural caste on British censuses of caste populations. Historically the Mazhabi Sikhs are generally found throughout the Punjab province, however the Mazhabis are most numerously found in Ferozepore, Lahore, Amritsar and Faridkot. The Mazhabi Sikhs perform much of the agricultural labour in these areas.

In spite of the Sikhism's egalitarian tenets, many Jat Sikhs continued to look down upon the Mazhabis. In March 1966, the Federation of Mazhabi Sikhs offered to support Arya Samaj and Jan Sangh in an agitation against the formation of the Jat Sikh-majority Punjabi Suba. According to a report published in The Tribune on 16 March 1966, a spokesperson for the organization stated that "the Sikh Scheduled Castes had been reduced to a position of mere serfs by the Sikh landlords who would literally crush the Mazhabi Sikhs if Punjabi Suba was formed." In 2005, 56 expelled employees of the Shiromani Gurdwara Prabandhak Committee abandoned Sikhism, and alleged that they were being discriminated against because they were Mazhabis. Economically poor Mazhabi sikhs can still face discrimination and violence from Sikhs of upper castes in Punjab's rural areas

The Government of India recognises Mazhabi Sikh as a "Scheduled Caste", as part of their official affirmative action program. The urban Mazbhis have made social and economic progress over the years, and are very active in the Panjab Akali party (Sikh nationalist party). However, poverty and illiteracy is still rampant among the Mazhabi Sikhs living in the rural areas of Punjab.

Read more about this topic:  Mazhabi

Famous quotes containing the words social and/or status:

    ... too much attention is paid to dress by those who have neither the excuse of ample means nor of social claims.... The injury done by this state of things to the morals and the manners of our lower classes is incalculable.
    Mrs. H. O. Ward (1824–1899)

    Recent studies that have investigated maternal satisfaction have found this to be a better prediction of mother-child interaction than work status alone. More important for the overall quality of interaction with their children than simply whether the mother works or not, these studies suggest, is how satisfied the mother is with her role as worker or homemaker. Satisfied women are consistently more warm, involved, playful, stimulating and effective with their children than unsatisfied women.
    Alison Clarke-Stewart (20th century)