Comparison With Other Policies For Resource Sharing
Generally, policies for sharing resources that are characterized by low level of fairness (see fairness measures) provide high average throughput but low stability in the service quality, meaning that the achieved service quality is varying in time depending on the behavior of other users. If this instability is severe, it may result in unhappy users that will choose another more stable communication service.
Max-min fair resource sharing results in higher average throughput (or system spectral efficiency in wireless networks) and better utilization of the resources than a work-conserving equal sharing policy of the resources. In equal sharing, some dataflows may not be able to utilize their "fair share" of the resources. A policy for equal sharing would prevent a dataflow from obtaining more resources than any other flow, and from utilizing free resources in the network.
On the other hand, max-min fairness provides lower average throughput than maximum throughput resource management, where the least expensive flows are assigned all capacity they can use, and no capacity might remain for the most expensive flows. In a wireless network, an expensive user is typically a mobile station at far distance from the base station, exposed to high signal attenuation. However, a maximum throughput policy would result in starvation of expensive flows, and may result in fewer "happy customers".
A compromise between max-min fairness and maximum throughput scheduling is proportional fairness, where the resources are divided with the goal to achieve the same cost to each user, or to minimize the maximum cost per unit that a dataflow reaches. Expensive data flows achieves lower service quality than others in proportional fairness, but does not suffer from starvation. Max-min fairness results in more stable service quality, and therefore perhaps "happier customers".
Read more about this topic: Max-min Fairness
Famous quotes containing the words comparison with, comparison, policies, resource and/or sharing:
“In everyone’s youthful dreams, philosophy is still vaguely but inseparably, and with singular truth, associated with the East, nor do after years discover its local habitation in the Western world. In comparison with the philosophers of the East, we may say that modern Europe has yet given birth to none.”
—Henry David Thoreau (1817–1862)
“We teach boys to be such men as we are. We do not teach them to aspire to be all they can. We do not give them a training as if we believed in their noble nature. We scarce educate their bodies. We do not train the eye and the hand. We exercise their understandings to the apprehension and comparison of some facts, to a skill in numbers, in words; we aim to make accountants, attorneys, engineers; but not to make able, earnest, great- hearted men.”
—Ralph Waldo Emerson (1803–1882)
“Give a scientist a problem and he will probably provide a solution; historians and sociologists, by contrast, can offer only opinions. Ask a dozen chemists the composition of an organic compound such as methane, and within a short time all twelve will have come up with the same solution of CH4. Ask, however, a dozen economists or sociologists to provide policies to reduce unemployment or the level of crime and twelve widely differing opinions are likely to be offered.”
—Derek Gjertsen, British scientist, author. Science and Philosophy: Past and Present, ch. 3, Penguin (1989)
“Your kind doesn’t just kill men. You murder their spirits, you strangle their last breath of hope and freedom, so that you, the chosen few, can rule your slaves in ease and luxury. You’re a sadist just like the others, Heiser, with no resource but violence and no feeling but fear, the kind you’re feeling now. You’re drowning, Heiser, drowning in the ocean of blood around this barren little island you call the New Order.”
—Curtis Siodmak (1902–1988)
“However intense my experience, I am conscious of the presence and criticism of a part of me, which, as it were, is not a part of me, but a spectator, sharing no experience, but taking note of it, and that is no more I than it is you. When the play, it may be the tragedy, of life is over, the spectator goes his way. It was a kind of fiction, a work of the imagination only, so far as he was concerned.”
—Henry David Thoreau (1817–1862)