Social Work and Anti-slavery
In 1835 she helped organise a "Working and Visiting Society", in the slums around Lewin's Mead, of which she remained secretary for nearly twenty years. This group was inspired by Tuckerman's work in Boston. The purposes of such societies were to visit the poor and raise funds from the emerging middle classes to alleviate poverty and improve education. After her father's death in 1840, Carpenter worked with her sisters in her mother's boarding school in Whiteladies Road, Clifton.
In 1843, her interest in the anti-slavery movement was aroused by a visit from Boston philanthropist Samuel May. In 1846 she attended a meeting which was addressed by prominent abolitionist William Lloyd Garrison and Frederick Douglass, who had escaped from slavery in 1838. She contributed to fund-raising efforts in the abolitionist cause and maintained an interest in this for the next twenty years. Her brothers William, Philip and Russell and her sister Anna were also active in this campaign. In 1851 the return of a fugitive slave from Boston back to the southern states caused her to say of the Fugitive Slave Law of 1850 that the United States had "committed an atrocious act ... against humanity, against itself, against God." This event caused her to concentrate on her educational work.
A bill had been introduced into Parliament "to make provision for the better education of children in manufacturing districts", but it failed to pass due to nonconformist opposition as it was seen to give pre-eminence to the position of the Church of England. As a result of the failure of the bill, ragged schools sprang up in many English towns, providing education, food and clothing to the poor, and prompting Carpenter to start such a school herself in Lewin's Mead, Bristol. A night school for adults soon followed. In 1848 the closure of the Carpenters' private school gave her more time for educational and charity work. She published a memoir of Joseph Tuckerman and a series of articles on ragged schools which were published in The Inquirer, an English Unitarian newspaper, and later published in book form.
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