Martin Luther and The Jews - The Influence of Luther's Views

The Influence of Luther's Views

In 1543 Luther's Prince, John Frederick I, Elector of Saxony, revoked some of the concessions he gave to Josel of Rosheim in 1539. Luther's influence persisted after his death. Johann of Küstrin, Margrave of Neumark, repealed the safe conduct of Jews in his territories. Philip of Hesse added restrictions to his Order Concerning the Jews. Paul Johnson writes that Luther's followers sacked Berlin in 1572 and the following year the Jews were banned from the entire country. Throughout the 1580s riots saw the expulsion of Jews from several German Lutheran states.

Nevertheless, no ruler enacted all of Luther's anti-Jewish recommendations.

According to Michael, Luther's work acquired the status of Scripture within Germany, and he became the most widely read author of his generation, in part because of the coarse and passionate nature of the writing. In the 1570s Pastor Georg Nigrinus published Enemy Jew, which reiterated Luther's program in On the Jews and Their Lies, and Nikolaus Selnecker, one of the authors of the Formula of Concord, reprinted Luther's Against the Sabbatarians, On the Jews and Their Lies, and Vom Schem Hamphoras.

Luther's treatises against the Jews were reprinted again early in the 17th century at Dortmund, where they were seized by the Emperor. In 1613 and 1617 they were published in Frankfurt am Main in support of the banishment of Jews from Frankfurt and Worms. Vincent Fettmilch, a Calvinist, reprinted On the Jews and Their Lies in 1612 to stir up hatred against the Jews of Frankfurt. Two years later, riots in Frankfurt saw the deaths of 3,000 Jews and the expulsion of the rest. Fettmilch was executed by the Lutheran city authorities, but Michael writes that his execution was for attempting to overthrow the authorities, not for his offenses against the Jews.

These reprints were the last popular publication of these works until they were revived in the 20th century.