Mars (mythology) - Birth

Birth

Religion in
ancient Rome
Marcus Aurelius (head covered)
sacrificing at the Temple of Jupiter
Practices and beliefs
  • libation · sacrifice · votum · temples · festivals · ludi · funerals
  • Imperial cult · mystery religions
Priesthoods
  • Pontifex · Augur · Vestal · Flamen
  • Fetial · Epulones · Arval
Deities
  • List of Roman deities
  • Twelve major gods
  • Capitoline Triad · Aventine Triad
  • underworld gods · indigitamenta
  • Deified emperors:
  • Divus Julius · Divus Augustus
Related topics
  • Glossary of ancient Roman religion
  • Roman mythology
  • Religion in ancient Greece
  • Etruscan religion
  • Gallo-Roman religion
  • Interpretatio graeca
  • Decline of Greco-Roman polytheism

Although Ares was the son of Zeus and Hera, Mars was the son of Juno alone. Jupiter had usurped the mother's function when he gave birth to Minerva directly from his forehead (or mind); to restore the balance, Juno sought the advice of the goddess Flora on how to do the same. Flora obtained a magic flower (Latin flos, plural flores, a masculine word) and tested it on a heifer who became fecund at once. She then plucked a flower ritually using her thumb, touched Juno's belly, and impregnated her. Juno withdrew to Thrace and the shore of Marmara for the birth.

Ovid tells this story in the Fasti, his long-form poetic work on the Roman calendar. It may explain why the Matronalia, a festival celebrated by married women in honor of Juno as a goddess of childbirth, occurred on the first day of Mars' month, which is also marked on a calendar from late antiquity as the birthday of Mars. In the earliest Roman calendar, March was the first month, and the god would have been born with the new year. Ovid is the only source for the story. He may be presenting a literary myth of his own invention, or an otherwise unknown archaic Italic tradition; either way, in choosing to include the story, he emphasizes that Mars was connected to plant life and was not alienated from female nurture.

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