Mark The Evangelist - Biblical and Traditional Information

Biblical and Traditional Information

Evidence for Mark the Evangelist's authorship of the Gospel that bears his name originates with Papias. According to D. A. Carson, Douglas J. Moo and Leon Morris, it is "almost certain" that Papias is referring to John Mark. However, some have argued that identifying Mark the Evangelist with John Mark and Mark the Cousin of Barnabas has led to the downgrading of the character of Barnabas from truly a "Son of Comfort" to one who favored his blood relative over principles.

The identification of Mark the Evangelist with John Mark led to identifying him as the man who carried water to the house where the Last Supper took place (Mark 14:13).; or as the young man who ran away naked when Jesus was arrested (Mark 14:51-52).

The Coptic Church holds the tradition of identifying Mark the Evangelist with John Mark, and holds that he was one of the Seventy Disciples sent out by Christ (Luke 10:1), as is confirmed by the list of Hippolytus. It also believes that Mark the Evangelist is the one who hosted the disciples in his house after the death of Jesus, into whose house the resurrected Jesus Christ came (John 20), and into whose house the Holy Spirit descended on the disciples at Pentecost.

Mark is also believed to be one of the servants at the Marriage at Cana who poured out the water that Jesus turned to wine (John 2:1-11), These traditions have no solid proof neither from the New Testament nor from Church history.

According to the Catholic church, Saint Mark was born in Cyrene, a city in the Pentapolis of North Africa (now Libya). This tradition adds that he returned to Pentapolis later in life, after being sent by Saint Paul to Colossae (Colossians 4:10; Philemon 24; these actually refer to Mark the Cousin of Barnabas), and serving with him in Rome (2 Tim 4:11); from Pentapolis he made his way to Alexandria. When Mark returned to Alexandria, the pagans of the city resented his efforts to turn the Alexandrians away from the worship of their traditional gods. In AD 68 they placed a rope around his neck and dragged him through the streets until he was dead.

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