Marina The Monk

Marina the Monk (sometimes known as Pelagia, Mary of Alexandria, Marinus, Marinos) was a Saint from the north of Lebanon.

She was the daughter of a wealthy Christian gentleman named Eugene (Eugenius). Her mother died when she was very young and she was brought up by her father who wished to depart and live in the Monastery of Qannoubine in the Kadisha Valley in Lebanon after he had found his daughter a husband. When the young girl knew of her father's plan she asked why he intended to save his own soul and not hers, but her father did not know what to do with her as she was a girl. Marina suggested to her father that she would wear men's clothes and go with him to live in the monastery; on saying this, she immediately cut her hair and changed her clothes. When her father saw that she was serious, he distributed his wealth upon the poor, changed his daughter's name to Marinus and went to live in a monastery, sharing a cell with her.

After ten years of prayer, fasting and worship her father died, leaving her alone. Marina increased in her level of asceticism and continued to conceal the fact that she was a woman. All around her assumed that the delicacy of her voice and appearance was due to her long periods of prayer and strict ascetic life.

One day, the abbot of the monastery sent her with three other monks to attend to some business for the monastery. As the journey was long, they were forced to spend the night in an inn. At the same time, one of the king's soldiers was staying in the inn and was fond of the hotel-owner's daughter; he engaged the girl in sexual intercourse and told her to tell her father that it was Marina the monk who was the cause. After a few months, it was discovered that the girl was pregnant and, as was agreed, she told her father that Marina was to blame. On hearing the story, the man went furiously to the abbot of the monastery. The abbot calmed the man down and told him that he would see to the matter. The abbot called Marina and reprimanded her severely. When she heard the allegations she wept and asked forgiveness, not denying anything. The fact that there was no attempt to deny the fault made the abbot so furious that he told her to leave the monastery; she left at once and remained outside the gate of the monastery as a beggar for quite a long time. When the hotel-owner's daughter gave birth, he took the child and gave him to Marina. She took the child amongst the shepherds so that she could give him milk to drink and remained caring for him outside the monastery for ten years until the monks pleaded with the abbot to allow her to return. The abbot finally agreed to her return but imposed heavy penalties upon her. Marina performed hard labour in cooking, cleaning and carrying water to a level over the penalties imposed upon her. The child grew and became a monk.

When Saint Marina reached the age of forty, she became ill for three days, after which she died. The abbot ordered that her clothes be changed and that she be transferred to the church for the funeral prayers. While doing this, the monks discovered that she was a woman and were very distressed. The monks informed the abbot and he came and wept bitterly for what he had done. The abbot then called the hotel-owner and informed him that Marina was actually a woman; he went to where she lay and also wept for the pain and suffering which he had unjustly brought upon her. After the funeral prayers, her brothers the monks all received her blessings and one amongst them who only had one eye, after he touched the saint, received sight in the other eye. God allowed a devil to torment the inn keeper’s daughter and soldier, her friend, and brought them to where the Saint was buried, where they both confessed their iniquity in front of everyone and asked for forgiveness.

Read more about Marina The Monk:  Veneration

Famous quotes containing the word monk:

    The monk in hiding himself from the world becomes not less than himself, not less of a person, but more of a person, more truly and perfectly himself: for his personality and individuality are perfected in their true order, the spiritual, interior order, of union with God, the principle of all perfection.
    Thomas Merton (1915–1968)