Walloon Language, Regional Varieties of French and Walloon Culture
The Flemish Journalist Guido Fonteyn described it as a Walloon awakening.
For Dimitrios Karmis and Alain Gagnon, on the road to cultural self-assertion this manifesto has marked a powerful moment.
For Emmanuelle Labeau, the Arthur Masson's novels before the period of the Manifesto (Masson died in 1970), are located in Wallonia,
not only a provincial region, it is also a different country from one that possesses linguistic legitimacy : France. It is worth noting that a positive image -relying on affective and non linguistic qualities – is given of this peripheral region. On the other hand, the novels are intended to obtain literary recognition by exploiting the exoticism of this milieu In his writings, Masson manages to convey the ambivalent attitude of educated Francophone Belgium: regional varieties of French are felt to have positive affective features but lack sophistication. By dividing his writings between two areas – his character's language which unshamefully uses regional features and his own language, which aims at neutrality – Masson tried to resolve the tensions of a national linguistic inferiority complex. —The regional varieties of French are not necessarily the Walloon dialect but Philip Mosley wrote:
Walloon dialect has carried neither official status as a language in administrative, ecclesiastical, or political affairs, nor sufficient weight to act as a popular and influential vehicle for the expression of Walloon cultural identity. This latter task has fallend instead in the last thirty years to politically conscious writers in French who published for instance a Manifesto for Walloon culture —Read more about this topic: Manifesto For Walloon Culture
Famous quotes containing the words varieties, french and/or culture:
“Now there are varieties of gifts, but the same Spirit; and there are varieties of services, but the same Lord; and there are varieties of activities, but it is the same God who activates all of them in everyone.”
—Bible: New Testament, 1 Corinthians 12:4-6.
“But as some silly young men returning from France affect a broken English, to be thought perfect in the French language; so his Lordship, I think, to seem a perfect understander of the unintelligible language of the Schoolmen, pretends an ignorance of his mother-tongue. He talks here of command and counsel as if he were no Englishman, nor knew any difference between their significations.”
—Thomas Hobbes (1579–1688)
“... we’ve allowed a youth-centered culture to leave us so estranged from our future selves that, when asked about the years beyond fifty, sixty, or seventy—all part of the average human life span providing we can escape hunger, violence, and other epidemics—many people can see only a blank screen, or one on which they project fear of disease and democracy.”
—Gloria Steinem (b. 1934)