Sources
Until the 20th century, no reliable information on Mani's biography was known. Such medieval accounts as were known are either legendary or hagiographical, such as the account in Fihrist by Ibn al-Nadim, purportedly by al-Biruni, or were anti-Manichaean polemics, such as the 4th century Acta Archelai. Among these medieval accounts, Ibn al-Nadim's account of Mani's life and teachings is generally speaking the most reliable and exhaustive. Notable in this account is the near-complete absence of the "Third Ambassador", who is merely mentioned with the name bašīr, "messenger of good news", and the absence of the topos of "Mani the Painter" (which in other Islamic accounts almost completely replaces that of "the founder of a religion").
In 1969 in Upper Egypt a Greek parchment codex dating to ca. 400 AD was discovered. It is now designated Codex Manichaicus Coloniensis because it is conserved at the University of Cologne. It combines a hagiographic account of Mani's career and spiritual development with information about Mani's religious teachings, and contains fragments of his writings.
Read more about this topic: Mani (prophet)
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