Mangalore - History

History

The area that is now Mangalore has been mentioned in many ancient works of Hindu history. The name of this town appears in maps as early as the 1652 Sanson Map of India. In the epic Ramayana, Lord Rama ruled over the region, while in the epic Mahabharata, Sahadeva, the youngest of the Pandavas, governed the area. Arjuna, the hero of Mahabharata, also visited the area when he travelled from Gokarna to Adur, a village near Kasargod. Mangalore's historical importance is highlighted by the many references to the city by foreign travellers. Cosmas Indicopleustes, a Greek monk, referred to the port of Mangalore as Mangarouth. Pliny the Elder, a Roman historian, made references to a place called Nitrias, while Greek historian Ptolemy referred to a place called Nitra. Ptolemy's and Pliny the Elder's references were probably made to the Netravati River, which flows through Mangalore. Ptolemy also referred to the city as Maganoor in some of his works.

In the third century BCE, the town formed part of the Maurya Empire, ruled by the Buddhist emperor, Ashoka of Magadha. The region was known as Sathia (Shantika) during the Mauryan regime. From second century CE to sixth century CE, the Kadamba dynasty ruled over the region. From 567 to 1325, the town was ruled by the native Alupa rulers. The Alupas ruled over the region as feudatories of major regional dynasties like the Chalukyas of Badami, Rashtrakutas, Chalukyas of Kalyani, and Hoysalas. Mangalapura (Mangalore) was the capital of the Alupa dynasty until the 14th century. The city, then an important trading zone for Persian merchants, was visited by Adenese merchant Abraham Ben Yiju. The Moroccan traveller Ibn Battuta, who had visited the town in 1342, referred to it as Manjarun, and stated that the town was situated on a large estuary. By 1345, the Vijayanagara rulers brought the region under their control. Later, the Jain Kings and the Muslim Bangara Kings ruled the town as feudatories of the Vijayanagar Empire, and brought the town firmly under an efficient and centralised administration. In 1448, Abdul Razak, the Persian ambassador of Sultan Shah Rukh of Samarkand, visited Mangalore, and was amazed at a glorious temple he saw in the city, en route to Vijayanagara.

According to the Scottish physician Francis Buchanan who visited Mangalore in 1801, Mangalore was a rich and prosperous port with flourishing trading activity. Rice was the grand article of export, and was exported to Muscat, Bombay, Goa and Malabar. Supari or Betel-nut was exported to Bombay, Surat and Kutch. Pepper and Sandalwood were exported to Bombay. Turmeric was exported to Muscat, Kutch, Surat and Bombay, along with Cassia Cinnamon, Sugar, Iron, Saltpeter, Ginger, Choir and Timber.

European influence in Mangalore can be traced back to 1498, when the Portuguese explorer Vasco da Gama landed at St Mary's Island near Mangalore. In 1526, the Portuguese under the viceroyship of Lopo Vaz de Sampaio succeeded in defeating the Bangara King and his allies and conquered Mangalore. The trade passed out of Muslim hands into Portuguese hands. In the mid-16th century, Goud Saraswat Brahmins, and Goan Catholics from Goa migrated to Mangalore as a result of Goa Inquisition. In 1640, the Keladi Nayaka kingdom defeated the Portuguese and ruled the town until 1762. The Portuguese were allowed to have trade relations with Mangalore. In 1695, the town was torched by Arabs in retaliation to Portuguese restrictions on Arab trade.

Hyder Ali, the de facto ruler of the Kingdom of Mysore, conquered Mangalore in 1763, consequently bringing the city under his administration until 1767. Mangalore was ruled by the British East India Company from 1767 to 1783, but was subsequently wrested from their control in 1783 by Hyder Ali's son, Tipu Sultan; who renamed it Jalalabad. The Second Anglo–Mysore War ended with the Treaty of Mangalore, signed between Tipu Sultan and the British East India Company on 11 March 1784. After the defeat of Tipu at the Fourth Anglo–Mysore War, the city remained in control of the British, headquartering the Canara district under the Madras Presidency.

The city was largely peaceful during British rule, with urban and infrastructural developments affected during the period. Mangalore flourished in education and in industry, becoming a commercial centre for trade. The opening of the Lutheran German Basel Mission in 1834 brought many cotton weaving and tile manufacturers to the city. When Canara (part of the Madras Presidency until this time) was bifurcated into North Canara and South Canara in 1860, Mangalore was transferred into South Canara and became its headquarters. South Canara remained under Madras Presidency, while North Canara was transferred to Bombay Presidency in 1861. The enactment of the Madras Town Improvement Act (1865) mandated the establishment of the Municipal council on 23 May 1866, which was responsible for urban planning and providing civic amenities. Roman Catholic missions to Mangalore like the Italian Jesuit "Mangalore Mission" of 1878 played an important role in education, health, and social welfare. The linking of Mangalore in 1907 to the Southern Railway, and the subsequent proliferation of motor vehicles in India, further increased trade and communication between the city and the rest of the country.

As a result of the States Reorganisation Act (1956), Mangalore (part of the Madras Presidency until this time) was incorporated into the dominion of the newly created Mysore State (now called Karnataka). Mangalore is a major city of Karnataka, providing the state with access to the Arabian Sea coastline. Mangalore experienced significant growth in the decades 1970–80, with the opening of New Mangalore Port on 4 May 1974 and commissioning of Mangalore Chemicals & Fertilizers Limited on 15 March 1976. The late 20th century saw Mangalore develop as a business, commercial and information technology (IT) centre, although the traditional red tile-roofed houses are still retained in the city.

Read more about this topic:  Mangalore

Famous quotes containing the word history:

    Most events recorded in history are more remarkable than important, like eclipses of the sun and moon, by which all are attracted, but whose effects no one takes the trouble to calculate.
    Henry David Thoreau (1817–1862)

    No one can understand Paris and its history who does not understand that its fierceness is the balance and justification of its frivolity. It is called a city of pleasure; but it may also very specially be called a city of pain. The crown of roses is also a crown of thorns. Its people are too prone to hurt others, but quite ready also to hurt themselves. They are martyrs for religion, they are martyrs for irreligion; they are even martyrs for immorality.
    Gilbert Keith Chesterton (1874–1936)

    There has never been in history another such culture as the Western civilization M a culture which has practiced the belief that the physical and social environment of man is subject to rational manipulation and that history is subject to the will and action of man; whereas central to the traditional cultures of the rivals of Western civilization, those of Africa and Asia, is a belief that it is environment that dominates man.
    Ishmael Reed (b. 1938)