Manga Bible (series) - Reception

Reception

Before its creation, some Christians expressed concern that the Manga Bible series format would "cheapen the gospel." The first book of the series, Manga Messiah, received mixed reviews from critics. Matthew J. Brady of the website "Manga Life" found Manga Messiah to be "a fairly authentic manga," feeling it had an authentic manga background and styling, but showing Western-influences in its use of full-color pages and greater amounts of captioning and text. As a whole, he felt the book was a faithful adaptation of the gospels, but did note that some slight liberties taken with the story would "probably bother steadfast Christians".

Comixology's Jason Thompson was less impressed, heavily criticizing the art of the book, referring to it as the "most basic kind of manga shorthand—awkward geometric faces with big eyes, big hair, exaggerated expressions" with "blandly attractive" main characters, "dorky caricatures" of old RPG characters used for the villains, and crudely drawn backgrounds. Both reviewers felt the book tried to include too much information, and that the authors used Jesus' Hebrew name "Yeshuah" in an attempt to make it more palatable to non-Christian readers. They also both criticized the book's occasional odd phrasing when key dialog was rewritten using modern English.

In an editorial piece, Bruce Wilson of The Huffington Post attacked the book, repeatedly quoting an anonymous source who sent him a copy of it, and Chip Berlet, a senior analyst at Political Research Associates. The trio felt the manga contained extreme Anti-judaistic views and was pushing for an idea of "objectifying Jews as non human". Berlet is quoting as stating that Manga Messiah is "A colorful comic training manual for motivating young leaders of the next pogrom against Jews. Not just offensive -- ghastly and horrific in content with a clear enemy scapegoat identified for venting apocalyptic religious bigotry." In a follow-up piece, Wilson himself claimed that "Manga Messiah depicts sinister, swarthy rabbis scheming with the devils and Jews laughing at and taunting Jesus as Christ is nailed to the cross. There are no "good" Jews depicted in the comic."

Reviewer Deirdre J. Good, of the Christian think tank Ekklesia, rebuked the book for its removal of the tension between Jesus and his family and the removal of Judas from The Last Supper, suspecting that Japanese family values had been allowed to intrude upon the original text. She partially supports Wilson's assessment, feeling the depictions of the Pharisees were implausible and that "most depictions of Pharisees or other opponents are caricatures of unappealing people which become sterotypes by the time one has finished reading the book". As a whole, she felt it was too simplistic, even for a teenage audience.