Genesis
The Malleus Maleficarum was published in 1487 by Heinrich Kramer (Latinised as "Institoris") and James Sprenger (also known as Jacob or Jakob Sprenger). Scholars have debated how much Sprenger contributed to the work. Some say his role was minor, and that the book was written almost entirely by Kramer, who used the name of Sprenger for its prestige only, while others say there is little evidence for this claim.
In 1484 Kramer made one of the first attempts at a systematic persecution of witches in the region of Tyrol. It was not a success: Kramer was thrown out of the territory, and dismissed by the local bishop as a "senile old man". According to Diarmaid MacCulloch, writing the book was Kramer's act of self-justification and revenge. Some scholars have suggested that following the failed efforts in Tyrol, Kramer and Sprenger requested and received a papal bull Summis desiderantes affectibus in 1484. It allegedly gave full papal approval for the Inquisition to prosecute witchcraft in general and for Kramer and Sprenger specifically. Malleus Maleficarum was written in 1486 and the papal bull was included as part of the preface.
The preface also includes an approbation from the University of Cologne's Faculty of Theology. The authenticity of the Cologne endorsement was first questioned by Joseph Hansen but Christopher S. Mackay rejects his theory as a misunderstanding. The university in fact condemned the book for unethical legal practices and contradicting Catholic teaching on demons. Scholarly opinion is divided on whether the Cologne endorsement was a complete forgery, but there is general agreement that even if it were genuine it was misrepresented by Kramer, and that neither the Pope nor the University of Cologne was aware of the true authorship of the book, or even of its contents. The Malleus Maleficarum drew on earlier sources such as Johannes Nider's treatise Formicarius, written 1435/37.
The book became the handbook for secular courts throughout Renaissance Europe, but was not used by the Inquisition, which even cautioned against relying on the work. Between the years 1487 and 1520 the work was published thirteen times. It was again published between the years of 1574 to 1669 a total of sixteen times. Regardless of the authenticity of the endorsements which appear at the beginning of the book, their presence contributed to the popularity of the work.
Folk belief in reality of witchcraft had been denied by the church in earlier centuries; Charlemagne had specifically outlawed the old practice of witch burning "in the manner of the pagans" since witchcraft was originally viewed by many early medieval Christians as a pagan superstition. By the 15th century, belief in witches was once again openly accepted in European society, but they typically suffered penalties no more harsh than public penances such as a day in the stocks. Persecution of witches became more brutal following the publication of the Malleus, with witchcraft being accepted as a real and dangerous phenomenon.
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But in a later context, God told the disgraced Adam, “and thou shalt eat the herb of the field” (Genesis 3:18)