There are many Malay ghost myths (Malay: cerita hantu Melayu ; Jawi: چريتا هنتو ملايو), remnants of old animist beliefs that have been shaped by Hindu-Buddhist cosmology and later Muslim influences, in the modern states of Indonesia, Malaysia, Brunei, Singapore and among the Malay diaspora in neighbouring Southeast Asian countries. The general word for ghost is hantu, of which there exist a wide variety. Some ghost concepts such as the female vampires pontianak and penanggal are shared throughout the region. While traditional belief doesn't consider all ghosts as necessarily evil, Malaysian popular culture tends to categorize them all as types of evil djinn.
Read more about Malay Ghost Myths: History, Traditional Beliefs, Birth-spirits, Ghost As Agents of Shamans, Other Ghosts, In Popular Culture
Famous quotes containing the words ghost and/or myths:
“I would say here something that was heard from an ecclesiastic of the most eminent degree; “That the intention of the Holy Ghost is to teach us how one goes to heaven, not how the heaven goes.””
—Galileo Galilei (1564–1642)
“Myths, as compared with folk tales, are usually in a special category of seriousness: they are believed to have “really happened,” or to have some exceptional significance in explaining certain features of life, such as ritual. Again, whereas folk tales simply interchange motifs and develop variants, myths show an odd tendency to stick together and build up bigger structures. We have creation myths, fall and flood myths, metamorphose and dying-god myths.”
—Northrop Frye (1912–1991)