Magyarization - Jews

Jews

In the nineteenth century, the Neolog Jews were located mainly in the cities and larger towns. They arose in the environment of the latter period of the Austro-Hungarian Empire generally good period for upwardly mobile Jews, especially those of modernizing inclinations. In the Hungarian portion of the Empire, most Jews (nearly all Neologs and even most of the Orthodox) adopted the Hungarian language as their primary language and viewed themselves as "Magyars of the Jewish persuasion". The Jewish minority which to the extent it is attracted to a secular culture is usually attracted to the secular culture in power, was inclined to gravitate toward the cultural orientation of Budapest. (The same factor prompted Prague Jews to adopt an Austrian cultural orientation, and at least some Vilna Jews to adopt a Russian orientation.)

After the emancipation of Jews in 1867, the Jewish population of the Kingdom of Hungary (as well as the ascending German population) actively embraced Magyarization, because they saw it as an opportunity for assimilation without conceding their religion. (We also have to point out that in case of the Jewish people that process had been preceded by a process of Germanization earlier performed by Habsburg rulers). Stephen Roth writes, "Hungarian Jews were opposed to Zionism because they hoped that somehow they could achieve equality with other Hungarian citizens, not just in law but in fact, and that they could be integrated into the country as Hungarian Israelites. The word 'Israelite' (Hungarian: Izraelita) denoted only religious affiliation and was free from the ethnic or national connotations usually attached to the term 'Jew'. Hungarian Jews attained remarkable achievements in business, culture and less frequently even in politics. But even the most successful Jews were not fully accepted by the majority of the Magyars as one of their kind — as the events following the Nazi German invasion of the country in World War II so tragically demonstrated." However, in the 1930s and early 1940s Budapest was a safe haven for Slovak, German and Austrian Jewish refugees and a center of Hungarian Jewish cultural life.

In 2006 the Company for Hungarian Jewish Minority could not collect 1000 signatures for a petition to declare Hungarian Jews a minority even though there are at least 100 000 Jews in the country. The official Hungarian Jewish religious organization, Mazsihisz advised not to vote for the new status because they think that Jews identify themselves as a religious group, not as a 'national minority'. There was no real control throughout the process and non-Jewish people could also sign the petition.

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