Ecology and Status
The Magpie Goose is found in a variety of open wetland areas such as floodplains and swamps. It is fairly sedentary apart from some movement during the dry season. They are colonial breeders and are gregarious outside of the breeding season when they can form large and noisy flocks of up to a few thousand individuals. Its nest is on the ground, and a typical clutch is 5-14 eggs. Some males mate with two females, all of which raise the young, unlike some other polygamous birds. This may be beneficial when predation of young is high as chicks raised by trios are more likely to survive.
This species is plentiful across its range, although this is significantly reduced in comparison to the range at time of European settlement. The range once extended as far south as the Coorong and the wetlands of the South-east of South Australia and Western Victoria. For Australia as a whole, it is not threatened and has a controlled hunting season when numbers are large. However, most of the southern populations were extirpated in the mid-20th century by overhunting and habitat destruction. The species has been subject to reintroduction projects such as Bool Lagoon between Penola and Naracoorte. Populations in more northern areas have again reached a level where it can be regularly utilized by hunters, although not in the example provided. In Victoria, the Magpie Goose was listed as near threatened on the 2007 advisory list of threatened vertebrate fauna in Victoria. In the December 2007 Flora and Fauna Guarantee Act list of threatened fauna, it is also listed. As of early 2008, an Action Statement for the recovery and future management of this species had not been prepared.
Read more about this topic: Magpie Goose
Famous quotes containing the words ecology and/or status:
“... the fundamental principles of ecology govern our lives wherever we live, and ... we must wake up to this fact or be lost.”
—Karin Sheldon (b. c. 1945)
“What is clear is that Christianity directed increased attention to childhood. For the first time in history it seemed important to decide what the moral status of children was. In the midst of this sometimes excessive concern, a new sympathy for children was promoted. Sometimes this meant criticizing adults. . . . So far as parents were put on the defensive in this way, the beginning of the Christian era marks a revolution in the child’s status.”
—C. John Sommerville (20th century)