Literature
- Camps, M. (1964). The six and politícal union. The World Today, 20(1), 473-80.
- Cini, Michelle and Nieves Perez-Solorzano Borragan (eds.). European Politics. Oxford: Oxford University Press, 2010.
- Corbett, Richard; 'The European Parliament's Role in Closer European Integration', London, Macmillan (1998)ISBN 0-333-72252-3 and New York, St Martin's Press (1998) ISBN 0-312-21103-1. Reprinted in paperback by Palgrave, London (2001) ISBN 0-333-94938-2
- De Gaulle's First Veto: France, the Rueff Plan and the Free Trade Area Frances. M. B. Lynch, Contemporary European History, Vol. 9, No. 1 (Mar., 2000), pp. 111–135.
- Garrett, Geoffrey. 1995. “From the Luxembourg Compromise to Codecision: Decision Making in the European Union. ” Electoral Studies 14 (3):289-308.
- Golub, Johnathan. 1999. “In the Shadow of the Vote? Decision Making in the European Community.” International Organization 53:733-764.
- Ludlow, N. Piers. 2005. “The Making of CAP: Towards a Historical Analysis of the EU’s First Major Policy.” Contemporary European History 14:347-371.
- Ludlow, N. Piers, Challenging French Leadership in Europe: Germany, Italy, the Netherlands and the Outbreak of the Empty Chair Crisis of 1965-1966. In: Contemporary European History. Vol 8(2).
- Luxembourg compromise bulletin (http://www.eurotreaties.com/luxembourg.pdf)
- Moravcsik, Andrew. 2000. “De Gaulle Between Grain and Grandeur: The Political Economy of French EC Policy, 1958–1970 (Part 2).” Journal of Cold War Studies 2:4-68.
- Nicholl, W. 1984. “The Luxembourg Compromise.” Journal of Common Market Strategies 23: 35-44.
- Palayret, Jean Marie, Wallace, Helen, and Winand, Pascualine. Visions, Votes, and Vetoes: The Empty Chair Crisis and the Luxembourg Compromise Forty Years Later.” Brussels, Belgium: P.I.E-Peter Lang, 2006.
- Spaak, P. (1965). A new effort to build Europe. Foreign Affairs, 43(2), 199-208.
- Vanke, J. (2001). An impossible union: Dutch objections to the fouchet plan, 1959-62 . Cold War History, 2(1), 95-113.
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“...I have come to make distinctions between what I call the academy and literature, the moral equivalents of church and God. The academy may lie, but literature tries to tell the truth.”
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