South America
There is a sizeable Lutheran community in Brazil, especially in the southern states of Rio Grande do Sul and Santa Catarina.The community is the second largest in the Americas and the largest in Latin America. Almost 85% of all Lutherans in Latin America and the Caribbean live in Brazil. The religion was brought by German immigrants in the 18th and 19th centuries. The population of most cities founded by Germans, such as Novo Hamburgo, São Leopoldo, Joinville and Blumenau, include both Lutherans and Catholics.
In Argentina, Lutheranism is represented by the Danish, Swedish and Norwegian churches, which are located in Buenos Aires, next to the port area, where they were established mainly to serve the needs of the seamen who arrived to the city. A small Danish community, with their own Lutheran church and school, lives in the city of Tres Arroyos, about 400 km South from Buenos Aires.
Read more about this topic: Lutheranism In Europe
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“Indeed, I believe that in the future, when we shall have seized again, as we will seize if we are true to ourselves, our own fair part of commerce upon the sea, and when we shall have again our appropriate share of South American trade, that these railroads from St. Louis, touching deep harbors on the gulf, and communicating there with lines of steamships, shall touch the ports of South America and bring their tribute to you.”
—Benjamin Harrison (18331901)
“I dont have any doubts that there will be a place for progressive white people in this country in the future. I think the paranoia common among white people is very unfounded. I have always organized my life so that I could focus on political work. Thats all I want to do, and thats all that makes me happy.”
—Hettie V., South African white anti-apartheid activist and feminist. As quoted in Lives of Courage, ch. 21, by Diana E. H. Russell (1989)
“Where we come from in America no longer signifiesits where we go, and what we do when we get there, that tells us who we are.
The irony of the role of women in my business, and in so many other places, too, was that while we began by demanding that we be allowed to mimic the ways of men, we wound up knowing we would have to change those ways. Not only because those ways were not like ours, but because they simply did not work.”
—Anna Quindlen (b. 1952)