Culture
Burial was by cremation; inhumations are rare. The urn is usually accompanied by numerous, up to 40 secondary vessels. Metal grave gifts are sparse, but there are numerous hoards (e.g. Kopaniewo, Pomerania) that contain rich metalwork, both bronze and gold (hoard of Eberswalde, Brandenburg). Graves containing moulds, like at Bataune, Saxony or tuyeres attest the production of bronze tools and weapons at village level. The 'royal' tomb of Seddin, Brandenburg, Germany, covered by a large earthen barrow, contained Mediterranean imports like bronze-vessels and glass beads. Cemeteries can be quite large and contain thousands of graves.
Well known settlements include Biskupin in Poland and Buch near Berlin. There are both open villages and fortified settlements (burgwall or grod) on hilltops or in swampy areas. The ramparts were constructed of wooden boxes filled with soil or stones.
The economy was mainly based on arable agriculture, as is attested by numerous storage pits. Wheat (emmer) and six-row barley formed the basic crops, together with millet, rye and oats, peas, broad beans, lentils and gold of pleasure (Camelina sativa). Flax was grown, and remains of domesticated apples, pears and plums have been found. Cattle and pigs were the most important domestic animals, followed by sheep, goats, horses and dogs. Pictures on Iron Age urns from Silesia attest horse riding, but horses were used to draw chariots as well. Hunting was practiced, as bones of red and roe deer, boar, bison, elk, hare, fox and wolf attest, but did not provide much of the meat consumed. The numerous frog bones found at Biskupin may indicate that frogs' legs were eaten as well.
Hoards in swampy areas are considered by some archaeologists (Hãnsel) as 'gifts for the Gods'. Human bones in 5 m deep sacrificial pits in Lossow (Brandenburg) might point to human sacrifice and possible cannibalism.
Read more about this topic: Lusatian Culture
Famous quotes containing the word culture:
“The problem of culture is seldom grasped correctly. The goal of a culture is not the greatest possible happiness of a people, nor is it the unhindered development of all their talents; instead, culture shows itself in the correct proportion of these developments. Its aim points beyond earthly happiness: the production of great works is the aim of culture.”
—Friedrich Nietzsche (1844–1900)
“He was one whose glory was an inner glory, one who placed culture above prosperity, fairness above profit, generosity above possessions, hospitality above comfort, courtesy above triumph, courage above safety, kindness above personal welfare, honor above success.”
—Sarah Patton Boyle, U.S. civil rights activist and author. The Desegregated Heart, part 1, ch. 1 (1962)
“The fact remains that the human being in early childhood learns to consider one or the other aspect of bodily function as evil, shameful, or unsafe. There is not a culture which does not use a combination of these devils to develop, by way of counterpoint, its own style of faith, pride, certainty, and initiative.”
—Erik H. Erikson (1904–1994)