Love in Several Masques - Themes

Themes

Love in Several Masques is a traditional comic drama that incorporates morality. The theme of the play is the relationship of disguises and courtship with a discussion of the nature of love. Fielding focuses on men and how they deal with love and marriage. Also, the gentlemen must prove their worth before they can be justified in their marriage, which allows Fielding to describe the traits required in successful male suitors. The first act deals primarily with the gentlemen in order to establish a focus on their characteristics. Fielding's first play serves as a representation for his belief in the relationship of morality and libertine beliefs and introduces character types that he would use throughout his plays and novels. However, all negative characteristics are very apparent to the audience, and those characters who are immoral are unable to accomplish their goals. The main characters are still decent individuals who are able to help another, even though they sometimes get in each other's way. At no time is the audience able to believe that vice will conquer, which undermines part of the satire. Regardless, Harold Pagliaro is still able to conclude that "Fielding's satire on the marriage market, however, is effective, if not biting."

Wisemore's character introduces feelings about the London community and criticises various problems. However, his reflections are portrayed as both correct and lacking, and that he is focused only on the bad aspects of life. His ideas result from removing himself from society in preference to the company of classical books. Although he does not realise it, the play suggests that there are virtuous people. Merital, in response to Wisemore, believes that Wisemore's philosophical inclinations are foolish. As the play later reveals, Wisemore's views are only a mask to hide from his own feelings and views on love.

Wisemore is not the only one to serve as a means to comment on society; the characters Vermilia and Lady Matchless are used to discuss the proper role of females within society by serving as housewives. The dialogue between the two reveals that females are only in control of the domestic sphere because men have allowed them to dominate in the area. This is not to suggest that Fielding supports the repression of females; instead, women are used as a way to discuss the internal aspects of humans including both emotions and morality. However, feminist critic Jill Campbell points out that Fielding does mock women who abuse their relationship with the internal, emotions, and morality in order to dominate and assume power. Tiffany Potter, another feminist critic, sees gender within the play in a different light; Merital's actions and words show a moderate approach to females, and "Women are neither victims of deceitful men nor overdefensive virgins, but individuals who can choose to 'bestow' their favours on a man who will 'enjoy' them."

The image of the masque within the play deals with hiding one's identity. Fielding, like many other playwrights, focuses on how the masque genre deals with the social acceptability of altering identities within the format. However, Fielding extends the image to discuss society and those who impersonate social and gender roles that they do not fill. Fielding also has a problem with those who act viciously with license even though he is willing to accept some of the lesser libertine actions. Merital, for instance, is a sexual type of libertine and is treated differently than those like Sir Positive Trap, Lord Formal, and Sir Apish Simple who are criticised as being part of the corrupted order. Trap and Formal are part of old families, and their attachment to the age of their families and their attempts to use that to justify their beliefs over what is proper is ridiculed within the play. In particular, Merital is the one able to point out their flaws.

Read more about this topic:  Love In Several Masques

Famous quotes containing the word themes:

    I suppose you think that persons who are as old as your father and myself are always thinking about very grave things, but I know that we are meditating the same old themes that we did when we were ten years old, only we go more gravely about it.
    Henry David Thoreau (1817–1862)

    In economics, we borrowed from the Bourbons; in foreign policy, we drew on themes fashioned by the nomad warriors of the Eurasian steppes. In spiritual matters, we emulated the braying intolerance of our archenemies, the Shi’ite fundamentalists.
    Barbara Ehrenreich (b. 1941)