London Necropolis Company - Burials

Burials

As the corpses brought to either of the reception-houses by the funeral tender are now taken each one its separate way, followed by its mourning-group, and by paths where privacy is unbroken, and none but soothing and religious influences around,—when amidst this scene, the clergyman or minister, unharassed by other duties, reads reverently the prayers for the dead,—when all which is this taking place tends to raise the dignity and self-respect of human nature, and create a sublime ideal of the great mystery of the grave, we perceive by contrast, more and more, what the evils of city and suburban burials have been, and what an educative process lies within even this portional one of their reformation …

Hither the wealthy and respectable are removing the remains of relatives from the graves and vaults of the metropolis, and hither the Nonconformists are bringing the long-interred dead from even the once-sacred place of Bunhill Fields … but it is a law that moral and social advantages permeate as surely down through the strata of society as water finds its level. In spite of little knowledge, in spite of ignorant opposition from those interested in a different state of things, the middle and working classes of the metropolis will not be slow in perceiving the advantages of extramural burial, conjointly with a management that frees them from extortion …

To merely provide decency of sepulchre was not, and is not, all. perceived that if it was to work out with any efficiency the problem of extramural burial, it must be its own undertaker, and provide a reception-house, as well as railway transit. This it has done accordingly.

The Illustrated London News on the London Necropolis Company in April 1856, a year and a half after Brookwood Cemetery's opening

The London Necropolis Company offered three classes of funerals. A first class funeral allowed its buyer to select the grave site of their choice anywhere in the cemetery; at the time of opening prices began at £2 10s (about £172 in 2012 terms) for a basic 9-by-4-foot (2.7 m × 1.2 m) with no special coffin specifications. It was expected by the LNC that those using first class graves would erect a permanent memorial of some kind in due course following the funeral. Second class funerals cost £1 (about £69 in 2012 terms) and allowed some control over the burial location. The right to erect a permanent memorial cost an additional 10 shillings (about £34 in 2012 terms); if a permanent memorial was not erected the LNC reserved the right to re-use the grave in future. Third class funerals were reserved for pauper funerals; those buried at parish expense in the section of the cemetery designated for that parish. Although the LNC was forbidden from using mass graves (other than the burial of next of kin in the same grave) and thus even the lowest class of funeral provided a separate grave for the deceased, third class funerals were not granted the right to erect a permanent memorial on the site. (The families of those buried could pay afterwards to upgrade a third class grave to a higher class if they later wanted to erect a memorial, but this practice was rare.) Despite this, Brookwood's pauper graves granted more dignity to the deceased than did other graveyards and cemeteries of the period, all of which other than Brookwood continued the practice of mass graves for the poor. Brookwood was one of the few cemeteries to permit burials on Sundays, which made it a popular choice with the poor as it allowed people to attend funerals without the need to take a day off work. As theatrical performances were banned on Sundays at this time, it also made Brookwood a popular choice for the burial of actors for the same reason, to the extent that actors were provided with a dedicated section of the cemetery near the station entrance.

While the majority of burials conducted by the LNC (around 80%) were pauper funerals on behalf of London parishes, the LNC also reached agreement with a number of societies, guilds, religious bodies and similar organisations. The LNC provided dedicated sections of the cemetery for these groups, on the basis that those who had lived or worked together in life could remain together after death. Although the LNC was never able to gain the domination of London's funeral industry for which its founders had hoped, it was very successful at targeting specialist groups of artisans and trades, to the extent that it became nicknamed "the Westminster Abbey of the middle classes". A large number of these dedicated plots were established, ranging from Chelsea Pensioners and the Ancient Order of Foresters to the Corps of Commissionaires and the LSWR. The Nonconformist cemetery also includes a Parsee burial ground established in 1862, which as of 2011 remains the only Zoroastrian burial ground in Europe. Dedicated sections in the Anglican cemetery were also reserved for burials from those parishes which had made burial arrangements with the LNC.

Immediately after its foundation the LNC used existing firms of London undertakers to arrange funerals, but over time took over all aspects of the arrangements from coffin-making to masonry. LNC funerals were intentionally kept as similar as possible to those of traditional undertakers, with the exception that a railway carriage was used in place of a hearse. On being commissioned to provide a funeral, invitations would be sent out either by the deceased's family or from the LNC offices. These letters specified the waiting room to be used, the time of the train to Brookwood, and the expected return time to London. If the funeral was to be held in London, a traditional hearse and carriage would take the deceased to their parish church for the service, and then on to the London railway terminus; if the funeral was to take place in the terminus or in Brookwood, the procession would come directly to the terminus.

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