The Living Church (Russian: Живая Церковь), also called Renovationist Church (обновленческая церковь) or Renovationism (обновленчество; from обновление ‘renovation, renewal’; official name Orthodox Russian Church, Православная Российская Церковь, later Orthodox Church in USSR, Православная Церковь в СССР) was a schism in the Russian Orthodox Church in 1922–1946. Originally begun as a "grass-roots" movement among the Russian clergy for the reformation of the Church, it was quickly corrupted by the support of the Soviet secret services (CheKa, then GPU, NKVD), who had hoped to split and weaken the Russian Church by instigating schismatic movements within it. The beginning of actual schism is usually considered to be in May 1922, when a group of “Renovationist” clergy laid claims to higher ecclesiastical authority in the Russian Church. The movement is considered to have ended with the death of its leader, Alexander Vvedensky, in 1946.
While the entire movement is often known as the Living Church, this was specifically the name of just one of the groups that comprised the larger Renovationist movement. By the time of the “Moscow Council” of 1923, three major groups had formed within the movement, representing different tendencies within Russian Renovationism: 1) The Living Church of Fr. Vladimir Krasnitsky (1880–1936), lobbied for the interests of married clergy; 2) the Union of the Communities of the Ancient Apostolic Church (Союз общин древнеапостольской церкви - SODATs) of Fr. Alexander Vvedensky; and 3) the Union for the Renewal of the Church (Союз церковного возрождения) – the group of bishop Antonin (Granovsky), whose interest was in liturgical reform.
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Famous quotes containing the words living and/or church:
“The king said, -Divide the living boy in two; then give half to the one, and half to the other. But the woman whose son was alive said to the king -because compassion for her son burned within her - -Please, my lord, give her the living boy; certainly do not kill him! The other said, -It shall be neither mine nor yours; divide it. Then the king responded: -Give the first woman the living boy; do not kill him. She is his mother.”
—Bible: Hebrew, 1 Kings. 3:25-37.
Solomon resolves a dispute between two women over a child. Solomons wisdom was proven by this story.
“The Church disowned, the tower overthrown, the bells upturned, what have we to do
But stand with empty hands and palms turned upwards
In an age which advances progressively backwards?”
—T.S. (Thomas Stearns)