Manuscript Tradition
The work survives only in Christian manuscripts. There are two groups of Greek manuscripts: the first group includes many versions, well known in the past centuries, with heavy Christians additions. Some of these versions were attributed to Epiphanius of Salamis, others to Dorotheus of Tyre. The other group of Greek manuscripts is more stable and free from the interpolations found in the previous group: the best codex is a 6th century CE manuscript usually referred to as Q or as anonymous recension. There is also a Latin version with a text near to Q used by Isidore of Seville (before 636 CE). There are also versions in Syriac, Armenian, and Arabic.
Read more about this topic: Lives Of The Prophets
Famous quotes containing the words manuscript and/or tradition:
“This nightmare occupied some ten pages of manuscript and wound off with a sermon so destructive of all hope to non-Presbyterians that it took the first prize. This composition was considered to be the very finest effort of the evening.... It may be remarked, in passing, that the number of compositions in which the word “beauteous” was over-fondled, and human experience referred to as “life’s page,” was up to the usual average.”
—Mark Twain [Samuel Langhorne Clemens] (1835–1910)
“I allude to these facts to show that, so far from the Supper being a tradition in which men are fully agreed, there has always been the widest room for difference of opinion upon this particular. Having recently given particular attention to this subject, I was led to the conclusion that Jesus did not intend to establish an institution for perpetual observance when he ate the Passover with his disciples; and further, to the opinion that it is not expedient to celebrate it as we do.”
—Ralph Waldo Emerson (1803–1882)