Liturgical Colours - Byzantine Rite

Byzantine Rite

The Byzantine Rite, which is used by all the member churches of the Eastern Orthodox Church and the Eastern Catholic Churches of Byzantine Rite, does not have a universal system of colours, with the service-books of the Byzantine tradition only specifying "light" or "dark" vestments in the service books. In the Greek tradition, maroon or burgundy are common for solemn feast days, and a wide variety of colours are used at other times, the most common of which are gold and white.

Slavic-use churches and others influenced by Western traditions have adopted a cycle of liturgical colours. The particulars may change from place to place, but generally:

Colour Common Usage Other Usage/Notes
Gold
  • When no other colour is specified
Light Blue
  • Feasts of the Theotokos
  • Churches dedicated to the Theotokos may use light blue for the default, instead of gold.
Purple or Dark Red
  • Saturdays and Sundays during Great Lent
Red
  • Holy Thursday
  • Feast of the Cross
  • Feast of John the Baptist
  • Feasts of Martyrs
  • Nativity Fast
  • Apostles' Fast
  • Dormition Fast (except during one of the Great Feasts of the Lord or Theotokos)
Green
  • Palm Sunday
  • Pentecost
  • Feasts of Venerable (Monastic) Saints
  • Feast of the Cross in some places
Black
  • Weekdays during Great Lent
  • Weekdays during Holy Week (except Holy Thursday)
White
  • Pascha
  • Nativity
  • Theophany
  • Other Great Feasts of the Lord
  • Funerals

The colours would be changed before Vespers on the eve of the day being commemorated. During Great Feasts, the colour is changed before the vespers service that begins the first day of a forefeast, and remains until the apodosis (final day of the afterfeast).

Under Western influence, black is often used for funerals, weekdays in Great Lent and Holy Week in the Slavic churches, as a sign of penance and mourning, but in the second half of the 20th century, the ancient white became more common, as a sign of the hope of the Resurrection.

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