Liturgical Calendar (Lutheran) - Structure

Structure

The Lutheran calendar operates on two different cycles: the Temporal Cycle and the Sanctoral Cycle. The Temporal Cycle pivots on the festivals of Christmas and Easter. All Sundays, Seasons, and Festivals are related to these festivals. Because Easter varies in date each year based on the vernal equinox and the phases of the moon, it is called a moveable feast (see: Computus). Dates affected by placement of Easter include Ash Wednesday and the start of Lent, the start of Easter itself, Pentecost, and Holy Trinity. Advent, the other pivotal season on the calendar, comes exactly four Sundays before the start of Christmas (if Christmas falls on a Sunday, that day does not count), or the Sunday closest to St. Andrew's Day (November 30). Like the other Western Church calendars, the first Sunday of Advent is also the first day of the liturgical year. The Sanctoral Cycle is the fixed daily commemorations of individuals and events not related to the Temporal Cycle of Sundays, Festivals, and Seasons. It is the Sanctoral Cycle which is sometimes thought of as being the “Calendar of Saints” of a Church.

Beyond their place in the Temporal or Sanctoral Cycles, the events commemorated on the Lutheran liturgical calendar fall into one of three different categories depending upon their liturgical priority: Festivals, Lesser Festivals, and Commemorations.

Read more about this topic:  Liturgical Calendar (Lutheran)

Famous quotes containing the word structure:

    There is no such thing as a language, not if a language is anything like what many philosophers and linguists have supposed. There is therefore no such thing to be learned, mastered, or born with. We must give up the idea of a clearly defined shared structure which language-users acquire and then apply to cases.
    Donald Davidson (b. 1917)

    Man is more disposed to domination than freedom; and a structure of dominion not only gladdens the eye of the master who rears and protects it, but even its servants are uplifted by the thought that they are members of a whole, which rises high above the life and strength of single generations.
    Karl Wilhelm Von Humboldt (1767–1835)

    The philosopher believes that the value of his philosophy lies in its totality, in its structure: posterity discovers it in the stones with which he built and with which other structures are subsequently built that are frequently better—and so, in the fact that that structure can be demolished and yet still possess value as material.
    Friedrich Nietzsche (1844–1900)