Service Books in The 19th Century
In the middle of the nineteenth century a movement emerged among American Presbyterians and other Reformed churches that sought to restore a liturgical tradition that was both Reformed and catholic, and thus to recover the values associated with use of a service book.
Individuals began to write service books for use by Presbyterians. Toward the end of the century, demand for such resources prompted the publishing house of the northern Presbyterians to produce collections of liturgical forms.
But it was the southern General Assembly that first extended official sanction to liturgical forms. In 1894 a directory for worship was adopted for use in the southern church that contained liturgical formulas, and liturgies for marriages and funerals were appended to it. Nine years later, the northern General Assembly was ready to respond positively to overtures calling for a book of services.
Read more about this topic: Liturgical Book Of The Presbyterian Church (USA)
Famous quotes containing the words service, books and/or century:
“In public buildings set aside for the care and maintenance of the goods of the middle ages, a staff of civil service art attendants praise all the dead, irrelevant scribblings and scrawlings that, at best, have only historical interest for idiots and layabouts.”
—George Grosz (1893–1959)
“I loved reading, and had a great desire of attaining knowledge; but whenever I asked questions of any kind whatsoever, I was always told, “such things were not proper for girls of my age to know.”... For “Miss must not enquire too far into things, it would turn her brain; she had better mind her needlework, and such things as were useful for women; reading and poring on books would never get me a husband.””
—Sarah Fielding (1710–1768)
“What had really caused the women’s movement was the additional years of human life. At the turn of the century women’s life expectancy was forty-six; now it was nearly eighty. Our groping sense that we couldn’t live all those years in terms of motherhood alone was “the problem that had no name.” Realizing that it was not some freakish personal fault but our common problem as women had enabled us to take the first steps to change our lives.”
—Betty Friedan (20th century)