List of Mad Issues - Forgotten and Obscure Sources

Forgotten and Obscure Sources

Mad did not restrict its attentions to the popular culture of the day. A baseball story in the second issue is a twist on Stephen Vincent Benét's "The Devil and Daniel Webster." In the fifth issue, the Renfrew of the Royal Mounted source was already more than a decade out of date for the readers of 1953 and is exponentially more obscure today. Some subtle distinctions may not be readily apparent in reading the material. For instance, "Dragged Net" in the third issue is a parody of the Dragnet radio show, but "Dragged Net" in issue #11 satirized the Dragnet television series.

Such sources are illuminated in the following sequential listing of all Mad issues. It also includes the debuts of notable contributors. As with all parodies, a knowledge of the subjects being satirized is necessary for a full understanding of the humor. The early Mad poetry lampoons are an exception to this rule, since they used the original text of notable poems but added exaggerated, extreme cartoon illustrations.

Read more about this topic:  List Of Mad Issues

Famous quotes containing the words forgotten, obscure and/or sources:

    When we dream about those who are long since forgotten or dead, it is a sign that we have undergone a radical transformation and that the ground on which we live has been completely dug up: then the dead rise up, and our antiquity becomes modernity.
    Friedrich Nietzsche (1844–1900)

    We say that the hour of death cannot be forecast, but when we say this we imagine that hour as placed in an obscure and distant future. It never occurs to us that it has any connection with the day already begun or that death could arrive this same afternoon, this afternoon which is so certain and which has every hour filled in advance.
    Marcel Proust (1871–1922)

    Even healthy families need outside sources of moral guidance to keep those tensions from imploding—and this means, among other things, a public philosophy of gender equality and concern for child welfare. When instead the larger culture aggrandizes wife beaters, degrades women or nods approvingly at child slappers, the family gets a little more dangerous for everyone, and so, inevitably, does the larger world.
    Barbara Ehrenreich (20th century)