List of Huaorani People - Men

Men

  • Awañetae (c. 1915–c. 1955) was Gabo and Ompodae's father. He was killed by Dabo while sleeping in his hammock.
  • Caento (Tyaento; c. 1915–c. 1947) was Dayuma's father. He was mortally speared in the knee by Moipa, crippling him at first. His death led to Dayuma's flight from her home.
  • Dabo (born ca. 1935) is the killer of Awañetae. He also tried to kill Awañetae's son, Gabo, with a machete. Later in life, Dabo gave up his life of killing, making the observation that the tribe would have killed each other off had they not stopped spearing each other. His wife's name was Weba.
  • Dyuwi Tani (Dyuwe, Yowi Tañi born c. 1935) was one of the six men from the attack at Palm Beach, and is one of the four surviving participants. A few months after the massacre, he and Nimonga also speared Nenkiwi. He had been promised to Gimade to marry, and his animosity was directed against Nenkiwi who had taken Gimade instead. Dyuwi later became a Christian and an elder in the Huaorani church. He and Kimo baptized Kathy and Steve Saint in 1970. He has a reputation as a quiet person.
  • Enkedi (c. 1915–c. 1950) was the father of Mincaye. He participated in an attack on the village of Arajuno and killed several Quichua Indians. When the Arajunos fought back, those who attacked with Enkedi fled, but he stayed to fight them and was killed.
  • Itaeca (Itaeka born c. 1925) is Moipa's brother. He speared Kimo's mother and also speared Moipa.
  • Gabo (c. 1935–c. 1955) was Ompodae's brother. He was attacked and mortally wounded by Dabo. After receiving a severe cut on his face, he died soon afterwards.
  • Gikita Wawae (Giketa, Guikita; c. 1915–February 13, 1997) was the leader of the attack at Palm Beach. He later became a Christian as well as an elder in the Huaorani church. During Operation Auca when Nate Saint was making gift drops from his airplane, Gikita was the first to offer a gift in return. He stole Paa's parrot and put him in the basket for the missionaries.
  • Kimo Yeti (born c. 1935) was one of the six men from the attack at Palm Beach, and is one of the four surviving participants.
    Kimo took Dawa as his wife after participating in a spearing raid which killed most of her immediate family. They were not able to have children, but he never took another wife. In 1956, he was part of the spearing raid at Palm Beach where he is believed to have killed Pete Fleming, the last of the missionaries to be killed. Later he became one of the first Huaroni converts to Christianity (after Dayuma and his wife Dawa). He built a home for the missionaries, despite resistance from within the tribe. He later became an elder in the Huaorani church. Kimo, along with Dyuwi, baptized Kathy and Steve Saint in the Curaray River. Rachel Saint once took him and Komi to Berlin, Germany for a Billy Graham evangelistic conference where he shared his testimony in front of an international audience.
  • Komi (born c. 1935) is Dayuma's husband. Rachel Saint once took him and Kimo to Berlin, Germany for a Billy Graham evangelistic conference where he shared his testimony in front of an international audience. Their testimonies were reported to be so moving to the audience, that one pastor ran onto the stage to meet them.
  • Mincaye Enquedi (Mincayi, Minkayi, or Minkayani, Huao for "Wasp"; born c. 1935) was one of the six men from the attack at Palm Beach, and is one of the four surviving participants. He later became a Christian as well as an elder in the Huaorani church. He has become one of the most outspoken of the Huaorani due to his many appearances in the United States alongside Steve Saint. The 2006 film End of the Spear focuses mainly on his life.
    Mincaye is also the name of Mincaye's grandson, who is sometimes called "Mincaye, Jr." The name was also given to Jaime Saint as a tribal name.
  • Moipa (c. 1925–c. 1955) was known as one of the fiercest and strongest Huao warriors. He once attacked Arajuno and speared six Shell Oil Company employees. He also speared Kimo's mother, but she survived. He also terrorized Dayuma's family, severely wounding her father, Caento. Moipa was eventually killed by his brother, Itaeca, in retaliation.
  • Nampa (c. 1935–1956 or 1957) was Dayuma's younger brother and was one of the six men from the attack at Palm Beach. His other sister, Gimade, was the love interest of Nenkiwi, and Nampa was so much against the idea of them marrying he was ready to spear Nenkiwi.
    Nampa died after the attack at Palm Beach, and the time of death as well as the cause of death have been the subject of a small controversy. During the attack, he was injured in the head by a bullet fired from one of the missionaries' pistols. Some claimed that Nampa died shortly afterwards from complications related to the injury, while others have reported that he lived on for well over a year and died during a hunting expedition.
  • Nenkiwi (Kemi, Naenkiwi, Nankiwi, Nengkewi, or Nenquihui, nicknamed "George"; c. 1935–1956) was one of the three visitors to Palm Beach two days before the massacre. He was following Gimade whom he wanted to marry. His first wife had been speared and he himself had drowned his second wife. At the time he already had two wives, as well as a reputation as a trouble maker. This led the tribe to be much against the idea of him marrying Gimade as well.
    During the visit at Palm Beach, Nenkiwi ate hamburgers and spoke with the missionaries. Nate Saint took him for two rides in the airplane. During the second ride, Saint buzzed Nenkiwi's village as he called to his friends below, almost falling out of the plane at one point. Later Nenkiwi lied to the other Huaorani and told them that the missionaries were hostile and had threatened him. This was the excuse that led to the massacre at Palm Beach, even though Mincaye said later that they knew Nenkiwi was lying.
    Later that same year, Nenkiwi was speared by Dyuwi and Nimonga. As was Huao custom, his children were to be buried with him. His daughter was strangled to death and placed in the grave next to him, but his son, Tementa, who was a baby at the time, was saved by his mother, Epa.
  • Nimonga (Nimungka; c. 1935–1990) was one of the six men from the attack at Palm Beach. He is believed to have speared both Jim Elliot and Roger Youderian during the attack. Later, he and Dyuwi speared Nenkiwi.
  • Paa (born ca. 1950) is an elder in the Huao church. When he was a child, he was the owner of the tame parrot that was given to the missionaries during the gift drops. Paa was upset about giving up the bird, but he had no choice in the matter.
  • Tementa Nenquihui (Tamaenta, Teminta, Temente, Tementa Nenquiwi Huamoni; born c. 1956) is the son of Nenkiwi and Epa. He became a Christian and a tribal leader. He and Mincaye together baptized Anna McCully, the granddaughter of Ed McCully, in the Curaray River. He was trained to fly a powered parachute as part of Steve Saint's efforts to help the Huaorani become more self-dependent. His wife's name is Nemontae.
  • Toñae (Tona c. 1947–1970) was the first Huaorani martyr. He was living with the upriver Huaorani tribe where the missionaries first came, although he was originally from the downriver tribe. The downriver and upriver tribes were historical enemies, and Toñae had been captured as a child during an upriver raid on the downriver tribe. After becoming a Christian, he wanted to return to his family to evangelize them as well. At first they were happy that he had returned home, but when they realized that he had given up spearing, they turned on him and killed him. The village of Tonampade is named after him.

Read more about this topic:  List Of Huaorani People

Famous quotes containing the word men:

    If ye had not plowed with my heifer, ye had not found out my riddle.
    Bible: Hebrew Samson, in Judges, 14:18.

    To the men who had answered his riddle, “Out of the eater came forth meat, and out of the strong came forth sweetness.”

    He well deserves to be called, as he has been called, the Defender of the Constitution.... He is not a leader, but a follower. His leaders are the men of ‘87.
    Henry David Thoreau (1817–1862)

    What if all ponds were shallow? Would it not react on the minds of men? I am thankful that this pond was made deep and pure for a symbol. While men believe in the infinite some ponds will be thought to be bottomless.
    Henry David Thoreau (1817–1862)