List Of Christian Thinkers In Science
This list is about the relationship between religion and science, but is specific to Christian history. This is only supplementary to the issue as lists are by themselves not equipped to answer questions on this topic. The list's purpose is to act as a guide: names, annotations, and links are provided for use in further study on this topic.
This list is non-exhaustive and is limited (due to space constraints) to those scientists who also contributed to Christian theology or some other type of religious thinking. There are two specific groups of Christians who made significant contributions to science that are not covered in this list : 1 Catholic scientists who are members of the Society of Jesus: these can be found in the List of Jesuit scientists. 2) Scientists who are members of the Religious Society of Friends: these are listed in Quakers in science.
Read more about List Of Christian Thinkers In Science: Color Code, 313–1000 (4th–10th Centuries), 1001–1200 (11th and 12th Centuries), 1201–1400 (13th and 14th Centuries), 1401–1600 (15th and 16th Centuries), 1601–1700 (17th Century), 1701–1800 (18th Century), 1801–1900 (19th Century), 1901–2000 (20th Century), 2001–today (21st Century), Living
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“Every morning I woke in dread, waiting for the day nurse to go on her rounds and announce from the list of names in her hand whether or not I was for shock treatment, the new and fashionable means of quieting people and of making them realize that orders are to be obeyed and floors are to be polished without anyone protesting and faces are to be made to be fixed into smiles and weeping is a crime.”
—Janet Frame (b. 1924)
“Every morning I woke in dread, waiting for the day nurse to go on her rounds and announce from the list of names in her hand whether or not I was for shock treatment, the new and fashionable means of quieting people and of making them realize that orders are to be obeyed and floors are to be polished without anyone protesting and faces are to be made to be fixed into smiles and weeping is a crime.”
—Janet Frame (b. 1924)
“Freudianism is much more nearly a religion than a science, inasmuch as the relation between analyst and patient has a great deal in common with that between priest and communicant at confessional, and such ideas as the Oedipus complex, the superego, the libido, and the id exert an effect upon the converted which is almost identical with what flows to the devout Christian from godhead, trinity, grace, and immortality.”
—Robert Nisbet (b. 1913)
“The success of great scholars and thinkers is commonly a courtier-like success, not kingly, not manly. They make shift to live merely by conformity, practically as their fathers did, and are in no sense the progenitors of a nobler race of men.”
—Henry David Thoreau (1817–1862)
“What is done for science must also be done for art: accepting undesirable side effects for the sake of the main goal, and moreover diminishing their importance by making this main goal more magnificent. For one should reform forward, not backward: social illnesses, revolutions, are evolutions inhibited by a conserving stupidity.”
—Robert Musil (1880–1942)