List Of Christian Thinkers In Science
This list is about the relationship between religion and science, but is specific to Christian history. This is only supplementary to the issue as lists are by themselves not equipped to answer questions on this topic. The list's purpose is to act as a guide: names, annotations, and links are provided for use in further study on this topic.
This list is non-exhaustive and is limited (due to space constraints) to those scientists who also contributed to Christian theology or some other type of religious thinking. There are two specific groups of Christians who made significant contributions to science that are not covered in this list : 1 Catholic scientists who are members of the Society of Jesus: these can be found in the List of Jesuit scientists. 2) Scientists who are members of the Religious Society of Friends: these are listed in Quakers in science.
Read more about List Of Christian Thinkers In Science: Color Code, 313–1000 (4th–10th Centuries), 1001–1200 (11th and 12th Centuries), 1201–1400 (13th and 14th Centuries), 1401–1600 (15th and 16th Centuries), 1601–1700 (17th Century), 1701–1800 (18th Century), 1801–1900 (19th Century), 1901–2000 (20th Century), 2001–today (21st Century), Living
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“Sheathey call him Scholar Jack
Went down the list of the dead.
Officers, seamen, gunners, marines,
The crews of the gig and yawl,
The bearded man and the lad in his teens,
Carpenters, coal-passersall.”
—Joseph I. C. Clarke (18461925)
“Lovers, forget your love,
And list to the love of these,
She a window flower,
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—Robert Frost (18741963)
“Nothing does more to activate Christian divisions than talk about Christian unity.”
—Conor Cruise OBrien (b. 1917)
“Those thinkers who cannot believe in any gods often assert that the love of humanity would be in itself sufficient for them; and so, perhaps, it would, if they had it.”
—Gilbert Keith Chesterton (18741936)
“What happened at Hiroshima was not only that a scientific breakthrough ... had occurred and that a great part of the population of a city had been burned to death, but that the problem of the relation of the triumphs of modern science to the human purposes of man had been explicitly defined.”
—Archibald MacLeish (18921982)