Liberation Psychology - Moving Liberation Psychology Forward

Moving Liberation Psychology Forward

Since the late 1990s, international congresses on liberation psychology have been held, primarily at Latin American universities. These congresses have been attended by hundreds of professionals and students, and have been crucial in perpetuating the social justice message of liberation psychology.

Specific congress themes include human rights, social justice, democratization, and creating models for liberation psychology in psychological practice and pedagogy. In recent years, these meetings have become increasingly focused on addressing issues related to poverty and economic inequality.

International congresses on liberation psychology:

  • 1st, 1998 in Mexico City, Mexico
  • 2nd, 1999 in San Salvador, El Salvador
  • 3rd, 2000 in Cuernavaca, Mexico
  • 4th, 2001 in Guatamala City, Guatemala
  • 5th, 2002 in Guadalajara, Jalisco, Mexico
  • 6th, 2003 in Campinas, Brazil
  • 7th, 2005 in Liberia, Costa Rica
  • 8th, in Santiago de Chile
  • 9th, 2008 in Chiapas, Mexico
  • 10th, 2010 in Caracas, Venezuela
  • 11th, 2012 in Bogotá, Colombia

There are also Liberation Psychology collectives in several places, the most active being in Colombia and Costa Rica.

Liberation psychology is not limited to Latin America. The term was used by Philipine psychologist Virgilio Enríquez, apparently independently of Martín-Baró. Elsewhere there have been explicit attempts to apply the approach to practice in other regions . In 2011 an English language liberation psychology network was established by the British psychologist Mark Burton. It has an international membership which reflects interest in liberation psychology from psychologists who do not read Spanish or Portuguese. Moreover, not all liberatory praxis in psychology goes under the name 'Liberation Psychology".

Read more about this topic:  Liberation Psychology

Famous quotes containing the words moving, liberation and/or psychology:

    We are all talkers
    It is true, but underneath the talk lies
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    Meaning, untidy and simple like a threshing floor.
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    Women, because of their colonial relationship to men, have to fight for their own independence. This fight for our own independence will lead to the growth and development of the revolutionary movement in this country. Only the independent woman can be truly effective in the larger revolutionary struggle.
    —Women’s Liberation Workshop, Students for a Democratic Society, Radical political/social activist organization. “Liberation of Women,” in New Left Notes (July 10, 1967)

    Views of women, on one side, as inwardly directed toward home and family and notions of men, on the other, as outwardly striving toward fame and fortune have resounded throughout literature and in the texts of history, biology, and psychology until they seem uncontestable. Such dichotomous views defy the complexities of individuals and stifle the potential for people to reveal different dimensions of themselves in various settings.
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