Queer Nation
Queer Nation arrived on the scene in the summer of 1990, when militant AIDS activists at New York's Gay Pride parade passed out to the assembled crowd an inflammatory manifesto, printed on both sides of a single newspaper-sized piece of newsprint, bearing the titles I Hate Straights! and Queers Read This! Within days, in response to the brash, "in-your-face" tone of the broadside, Queer Nation chapters had sprung up in San Francisco and other major cities.
Described by activist scholars Allan Bérubé and Jeffrey Escoffier as the first "retro-future/postmodern" activist group to address gay, lesbian, bisexual, and transgender concerns, the short-lived organization made a lasting impact on sexual identity politics in the United States. To a significant degree, the relative frequency and acceptability of glbtq representation in mass culture in the 1990s and early 21st century can be dated to the emergence of Queer Nation.
Queer Nation had no formal structure or leadership and relied on large, raucous, community-wide meetings to set the agendas and plan the actions of its numerous cleverly named committees and sub-groups (such as LABIA: Lesbians and Bisexuals in Action, and SHOP: Suburban Homosexual Outreach Project). Queer Nation's style drew on the urgency felt in the AIDS activist community about the mounting epidemic and the paucity of meaningful governmental response, and was inspired largely by the attention-grabbing direct-action tactics of the AIDS Coalition to Unleash Power (ACT UP).
Rather than launching long-term campaigns to create social change, Queer Nation favored short-term, highly visible, media-oriented actions, such as same-sex kiss-ins at shopping malls. Their political philosophy was succinctly summed up in the now-cliched slogan, "We're Here. We're Queer. Get Used to It."
Just as importantly, "queer" became an important concept both socially and intellectually, helping to broaden what had been primarily a gay and lesbian social movement into one that was more inclusive of bisexual and transgender people. Rather than denote a particular genre of sexual identity, "queer" came to represent any number of positions arrayed in opposition to oppressive social and cultural norms and policies related to sexuality and gender. The lived political necessity of understanding the nexus of gender and sexuality in this broadening social movement in turn helped launch the field of "queer studies" in higher education.
Read more about this topic: LGBT Movements In The United States
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