In the past, the term lay brother was used within some Catholic religious institutes, to distinguish members who were not ordained from those members who were clerics (priests and seminarians.) This term is now considered controversial by some because of the history of inequality between Brothers and clerics. The term "lay" has also been used in the past to designate someone as "uneducated" in contrast to "illiterate." Instead, the term "religious Brother" or simply "Brother" is appropriate when referring to a vowed male religious who is neither priest, deacon, nor seminarian. The vocational title "Brother" is generally capitalized in order to distinguish it from the generic use of the biologically relational term "brother."
In religious communities today, religious Brothers are no longer restricted by the institutional inequalities of the past and enjoy the same status, rights, and opportunities as their priest and seminarian confreres, except where sacramental ministry is concerned. Brothers today (at least in the U.S.) generally pursue academic, professional, or technical training that is appropriate to their interests and skills and can be found in a variety of ministries. Many Brothers also study theology, scripture, and philosophy to some degree, although there is a great deal of variance regarding the intensity and duration of these academic curriculums.
Read more about Lay Brother: History, Life As A Lay Brother, Lay Sisters, Later Changes
Famous quotes containing the words lay and/or brother:
“He said, truly, that the reason why such greatly superior numbers quailed before him was, as one of his prisoners confessed, because they lacked a cause,a kind of armor which he and his party never lacked. When the time came, few men were found willing to lay down their lives in defense of what they knew to be wrong; they did not like that this should be their last act in this world.”
—Henry David Thoreau (18171862)
“Would I if I could by pushing a button would I kill five
thousand Chinamen if I could save my brother from
anything. Well I was very fond of my brother and I
could completely imagine his suffering and I replied
that five thousand Chinamen was something I could not
imagine and so it was not interesting. One has to
remember that about imagination, that is when the
world gets dull when everybody does not know what
they can or what they cannot really imagine.”
—Gertrude Stein (18741946)