History
The Latgalian language developed from the 18th century as a literary tradition based on vernaculars spoken by Latvians in the eastern part of Latvia. The first surviving book published in Latgalian is "Evangelia toto anno" (Gospels for the whole year) in 1753. The first systems of orthography were borrowed from Polish and used Antiqua letters. It was very different from the German-influenced orthography, usually written in Blackletter or Gothic script, used for the Latvian language in the rest of Latvia. Many Latgalian books in late 18th and early 19th century were authored by Jesuit priests, who came from various European countries to Latgale as the north-eastern outpost of the Roman Catholic religion; their writings included religious literature, calendars and poetry.
Publishing books in the Latgalian language along with the Lithuanian was forbidden from 1865 to 1904. The ban on using Latin letters in this part of the Russian Empire followed immediately after the January Uprising, where Polish insurgents in Poland, and also in Lithuania and Latgale, challenged the czarist rule. During the ban, only a limited number of smuggled Catholic religious texts and some hand-written literature was available, e.g. calendars written by the self-educated peasant Andryvs Jūrdžys.
After the repeal of the ban in 1904 there was a quick rebirth of the Latgalian literary tradition; first newspapers, textbooks and grammars appeared. In 1918 Latgale became part of the newly created Latvian state. From 1920 to 1934 the two literary traditions of Latvians developed in parallel. A notable achievement during this period was the original translation of the New Testament into Latgalian by the priest and scholar Aloizijs Broks, published in Aglona in 1933. After the coup staged by Kārlis Ulmanis in 1934, the subject of the Latgalian dialect was removed from the school curriculum and was invalidated for use in state institutions; this was as part of an effort to standardize Latvian language usage. Latgalian survived as a spoken language during the Soviet annexation of Latvia (1940–1991) while printed literature in Latgalian virtually ceased between 1959 and 1989. Some Latgalian intellectuals in emigration continued to publish books and studies of the Latgalian language, most notably Mikeļs Bukšs, see bibliography.
Since the restoration of Latvian independence there has been a noticeable increase of interest about the Latgalian language and cultural heritage. It is taught as an optional subject in some universities; in Rēzekne the "Latgales kultūras centra izdevniecība" (Publishing House of Latgalian Culture Centre) led by Jānis Elksnis, prints both old and new books in Latgalian.
In 1992 Juris Cibuļs together with Lideja Leikuma published one of the first Latgalian Alphabet books after the restoration of the language.
Read more about this topic: Latgalian Language
Famous quotes containing the word history:
“One classic American landscape haunts all of American literature. It is a picture of Eden, perceived at the instant of history when corruption has just begun to set in. The serpent has shown his scaly head in the undergrowth. The apple gleams on the tree. The old drama of the Fall is ready to start all over again.”
—Jonathan Raban (b. 1942)
“Every member of the family of the future will be a producer of some kind and in some degree. The only one who will have the right of exemption will be the mother ...”
—Ruth C. D. Havens, U.S. suffragist. As quoted in History of Woman Suffrage, vol. 4, ch. 13, by Susan B. Anthony and Ida Husted Harper (1902)
“When the landscape buckles and jerks around, when a dust column of debris rises from the collapse of a block of buildings on bodies that could have been your own, when the staves of history fall awry and the barrel of time bursts apart, some turn to prayer, some to poetry: words in the memory, a stained book carried close to the body, the notebook scribbled by hand—a center of gravity.”
—Adrienne Rich (b. 1929)