Cultural Practices and Beliefs
The LangaLanga and Kwara'ae people more or less have the same cultural and traditional practices and follow the same chiefly system. Male children for example are more valued than females because they will continue with the line or tribe. Girls are not so preferred because they leave the community when they get married. Boys are separated from their parents when they are around 12 or 13 years old to live separate in the men's houses. Around that age, they are taught by the fathers basic important skills such as fishing, building houses, making canoes or cutting and sewing sago palm leaves.
Girls on the other hand, they stay with their mother and taught household cores such as cooking, weeding around the house, cleaning and looking after their younger brothers of sisters. One of the important things that girls learn at an early age too is how to make shell money.
Historically, chiefs in the Langalanga laggon are looked upon as very important in uniting communities. Normally, chiefs are chosen from chiefly tribes or clan. Villages in the past used to have threes chiefs, Fa'atabu who makes offering and communicated with the spirits and ancestors, the Ramo is responsible for tribal warfare and Waenotolo is the chief responsible for controlling, organising, leadership and uniting the whole community.
Priests in Laulasi live in "spirit houses," and when they die, their bodies are taken to the nearby village of Alite to decompose, after which the skulls are brought back and placed in a "house of skulls."
On the side of the island is an inlet where custom priests calls the sharks to come to the surface. The sharks are re-incarnation of the people's ancestors who died many years before. They also offer sacrifices to the sharks in the form of pigs. Ordinary men are not allowed to visit the shark site unless invited by the custom priest.
According to local legend, a fisherman whose boat capsizes at sea may call on a shark to rescue him; after being rescued and returned to shore, he must sacrifice a pig, or else the shark will eat him next time he goes out to sea.
By the 1960s many of the LangaLanga villages were Christian. Many of the communities previously sited on the artificial islands had been shifted to the mainland, with encouragement from the missionaries anxious to promote a clean break with the pagan past, and inducement in the form of greater access to land for subsistence farming.
Read more about this topic: Langa Langa Lagoon
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