Lama (martial Art) - Lion's Roar (Tibetan Martial Art) Theory

Lion's Roar (Tibetan Martial Art) Theory

Lama Pai, Hop Gar and Tibetan White Crane all share these common theories.

The Eight Character True Essence: “Strike the place that has a pulse, never a place that has no pulse, and stretch the arms out while keeping the body away".

Chan (ruthlessness): Chan represents the mental state that must be achieved. When attacked, there is no room for ambivalence or hesitation. The student must commit themselves to being totally ruthless. All strikes must be executed full force, and all blocking motions must destroy the opponent's limbs.

Sim (dodge, evade, avoid): Sim represents the preferred defensive method. It is considered superior to evade all attacks whilst simultaneously striking exposed vital points. This is achieved through footwork, body positioning, and jumping.

Chyuhn (to pierce, penetrate): Chyuhn represents the primary offensive goal, for all strikes to pierce and destroy vital points. It also refers to vital point striking.

Jit (to stop, intercept): Jit represents the second line of defense. Attacks that cannot be evaded must be intercepted and the attacking limb destroyed.

Read more about this topic:  Lama (martial Art)

Famous quotes containing the words lion, roar, martial and/or theory:

    Enough if the work has seemed,
    So did she your strength renew,
    A dream that a lion had dreamed
    Till the wilderness cried aloud.
    William Butler Yeats (1865–1939)

    Its shrill scream seems yet to linger in its throat, and the roar of the sea in its wings. There is the tyranny of Jove in its claws, and his wrath in the erectile feathers of the head and neck. It reminds me of the Argonautic expedition, and would inspire the dullest to take flight over Parnassus.
    Henry David Thoreau (1817–1862)

    What, then, does a chaste girl do?
    She does not offer, yet she does not say “No.”
    —Marcus Valerius Martial (c. 40–104)

    The theory [before the twentieth century] ... was that all the jobs in the world belonged by right to men, and that only men were by nature entitled to wages. If a woman earned money, outside domestic service, it was because some misfortune had deprived her of masculine protection.
    Rheta Childe Dorr (1866–1948)