Lakandula - Life Before The Arrival of The Spanish

Life Before The Arrival of The Spanish

Little is known about the early life of Banaw Lakandula before the arrival of Legazpi. According to National Artist Nick Joaquin “he is presumed to be of native birth,” with mixed Tagalog and Kapampangan descent. Joaquin adds that “He was said to be a descendant of King Balagtas.”

Joaquin further speculates on Lakandula’s religious beliefs:

"Tondo's Lakan Dula may have been unusual in being neither foreign nor muslim. This was indicated by his use of the native term Lakan instead of the foreign title Rajah. Lakan dula can be presumed… to have been reared in the anito cults. One guess is that he converted to islam, then changed his mind and returned to his native faith."

Joaquin also expounds on the economic context of Lakandula’s reign over Tondo:

“Tondo had replaced Namayan as the chief port of entry on Manila Bay. Tondo was right on the seaside. This was the advantage it had over Namayan, which was upriver inland. So the merchant ships that came into the bay preferred to unload their goods at the port of Tondo. And now it was the king of Tondo who was responsible for sending the merchandise upriver to the lakeside communities, there to be traded for local products. Tondo was thus the distributing center, or entrepot, on the delta... At the time of Lakan Dula, Tondo was at the height of its career as an entrepot…."

William Henry Scott notes that Augustinian Fray Martin de Rada Legaspi says they were “more traders than warriors”, and that Tondo’s ships, along with those of the Borneans, dominated trade through the rest of the archipelago. People in other parts of the archipelago often referred to Tondo boats as “Chinese” (Sina or Sinina) because they came bearing Chinese goods.

When ships from China came to Manila bay, Lakandula would remove the sails and rudders of their ships until they paid him duties and anchorage fees, and then he would then buy up all their goods himself, paying half its value immediately and then paying the other half upon their return the following year. In the interim, he would trade these goods with peoples further upstream and all over the archipelago, the end result being that other locals were not able to buy anything from the Chinese directly, but from Lakandula, who made a tidy profit as a result.