Lairam Jesus Christ Baptist Church (LIKBK)
The work of the Baptist Missionary Society of England in the 20th Century was the beginning of Christianity in the Lairam (Lai Land), India. BMS missionaries such as Rev. J.H Lorrain & Rev. F.W Savidge were the pioneers who evangelized the Lai and developed them into ecclesiastical formation. Since then, the Lai Baptists continue to grow until they were established and organized into a body called ‘ASSEMBLY’ (Convention) in two stages: 1970 and 1982.
For quite sometime, since the Lai Baptist were formed into two groups they grew in parallel on the basis of their stages of formation. Formerly the first group was called ‘THE CHURCH OF JESUS CHRIST’ and the second group called ‘LAIRAM BAPTIST CHURCH’. After a hard struggle for reunification the two paralleled groups came together and merged as one body in the year 1999. The united Lai Baptist Body was first called ‘THE LAIRAM CHURCH OF JESUS CHRIST’ without bearing any ‘Baptist’ name. However, since they are of Baptist origin, they are always baptistic in confession and practice. In the annual Assembly of 2003 at Lawngtlai Electric Local Church it was unanimously resolved to rename the Church as "LAIRAM JESUS CHRIST BAPTIST CHURCH" (Lairam Isua Krista Baptist Kohhran).
Read more about Lairam Jesus Christ Baptist Church (LIKBK): Inter-denominational Connections, Structure, Institutions Created, Policy
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“Theologians should not be ashamed to admit that they cannot enter a contest with such antagonists [the sceptics], and that they do not want to expose the Gospel truths to such an attack. The ship of Jesus Christ is not made for sailing on this stormy sea, but for taking shelter from this tempest in the haven of faith.”
—Pierre Bayle (1647–1706)
“Cry,—clinging Heaven by the hems;
And lo, Christ walking on the water
Not of Gennesareth, but Thames!”
—Francis Thompson (1859–1907)
“You should approach Joyce’s Ulysses as the illiterate Baptist preacher approaches the Old Testament: with faith.”
—William Faulkner (1897–1962)
“The form of act or thought mattered nothing. The hymns of David, the plays of Shakespeare, the metaphysics of Descartes, the crimes of Borgia, the virtues of Antonine, the atheism of yesterday and the materialism of to-day, were all emanation of divine thought, doing their appointed work. It was the duty of the church to deal with them all, not as though they existed through a power hostile to the deity, but as instruments of the deity to work out his unrevealed ends.”
—Henry Brooks Adams (1838–1918)