Ladakh - History

History

Rock carvings found in many parts of Ladakh show that the area has been inhabited from Neolithic times. Ladakh's earliest inhabitants consisted of a mixed Indo-Aryan population of Mons and Dards, who find mention in the works of Herodotus, Nearchus, Megasthenes, Pliny, Ptolemy, and the geographical lists of the Puranas. Around the 1st century, Ladakh was a part of the Kushana empire. Buddhism spread into western Ladakh from Kashmir in the 2nd century when much of eastern Ladakh and western Tibet was still practising the Bon religion. The 7th century Buddhist traveler Xuanzang also describes the region in his accounts.

In the 8th century, Ladakh was involved in the clash between Tibetan expansion pressing from the East and Chinese influence exerted from Central Asia through the passes. Suzerainty over Ladakh frequently changed hands between China and Tibet. In 842 Nyima-Gon, a Tibetan royal representative annexed Ladakh for himself after the break-up of the Tibetan empire, and founded a separate Ladakhi dynasty. During this period Ladakh acquired a predominantly Tibetan population. The dynasty spearheaded the second spreading of Buddhism, importing religious ideas from north-west India, particularly from Kashmir. The first spreading of Buddhism was the one in Tibet proper. According to Rolf Alfred Stein author of Tibetan Civilization, the area of Shang Shung was not historically a part of Tibet and was a distinctly foreign territory to the Tibetans. According to Rolf Alfred Stein, “…Then further west, The Tibetans encountered a distinctly foreign nation. - Shangshung, with its capital at Khyunglung. Mt. Kailāśa (Tise ) and Lake Manasarovar formed part of this country., whose language has come down to us through early documents. Though still unidentified, it seems to be Indo European. …Geographically the country was certainly open to India, both through Nepal and by way of Kashmir and Ladakh. Kailāśa is a holy place for the Indians, who make pilgrimages to it. No one knows how long they have done so, but the cult may well go back to the times when Shangshung was still independent of Tibet. How far Shangshung stretched to the north, east and west is a mystery…. We have already had an occasion to remark that Shangshung, embracing Kailāśa sacred Mount of the Hindus, may once have had a religion largely borrowed from Hinduism. The situation may even have lasted for quite a long time. In fact, about 950, the Hindu King of Kabul had a statue of Vişņu, of the Kashmiri type (with three heads), which he claimed had been given him by the king of the Bhota (Tibetans) who, in turn had obtained it from Kailāśa.” A chronicle of Ladakh compiled in the 17th century called the La dvags rgyal rabs, meaning the Royal Chronicle of the Kings of Ladakh recorded that this boundary was traditional and well-known. The first part of the Chronicle was written in the years 1610 -1640, and the second half towards the end of the 17th century. The work has been translated into English by A. H. Francke and published in 1926 in Calcutta titled the “Antiquities of Indian Tibet” . In volume 2, the Ladakhi Chronicle describes the partition by King Sykid-Ida-ngeema-gon of his kingdom between his three sons, and then the chronicle described the extent of territory secured by that son. The following quotation is from page 94 of this book: "He gave to each of his sons a separate kingdom, viz., to the eldest Dpal-gyi-ngon, Maryul of Mnah-ris, the inhabitants using black bows; ru-thogs of the east and the Gold-mine of Hgog; nearer this way Lde-mchog-dkar-po; at the frontier ra-ba-dmar-po; Wam-le, to the top of the pass of the Yi-mig rock…..” From a perusal of the aforesaid work, It is obvious and evident that Rudokh was an integral part of Ladakh and even after the family partition, Rudokh continued to be part of Ladakh. Maryul meaning lowlands was a name given to a part of Ladakh. Even at that time, i.e. in the 10th century, Rudokh was an integral part of Ladakh and Lde-mchog-dkar-po, i.e. Demchok was also an integral part of Ladakh.

Faced with the Islamic conquest of South Asia in the 13th century, Ladakh chose to seek and accept guidance in religious matters from Tibet. For nearly two centuries till about 1600, Ladakh was subject to raids and invasions from neighbouring Muslim states, which led to the partial conversion of Ladakhis to Islam.

King Bhagan reunited and strengthened Ladakh and founded the Namgyal dynasty which survives to today. The Namgyals repelled most Central Asian raiders and temporarily extended the kingdom as far as Nepal, in the face of concerted attempts to convert the region to Islam and destroy Buddhist artifacts. In the early 17th century efforts were made to restore destroyed artifacts and gompas and the kingdom expanded into Zangskar and Spiti. However, despite a defeat of Ladakh by the Mughals, who had already annexed Kashmir and Baltistan, it retained its independence.

In the late 17th century, Ladakh sided with Bhutan in its dispute with Tibet which, among other reasons, resulted in its invasion by the Tibetan Central Government. This event is known as the Tibet-Ladakh-Mughal war of 1679-1684. Kashmir helped restore Ladakhi rule on the condition that a mosque be built in Leh and that the Ladakhi king convert to Islam. The Treaty of Tingmosgang in 1684 settled the dispute between Tibet and Ladakh, but severely restricted Ladakh's independence. In 1834, the Dogras under Zorawar Singh, a general of Gulab Singh invaded and annexed Ladakh. A Ladakhi rebellion in 1842 was crushed and Ladakh was incorporated into the Dogra state of Jammu and Kashmir. The Namgyal family was given the jagir of Stok, which it nominally retains to this day. European influence began in Ladakh in the 1850s and increased. Geologists, sportsmen and tourists began exploring Ladakh. In 1885, Leh became the headquarters of a mission of the Moravian Church.

At the time of the partition of India in 1947, the Dogra ruler Maharaja Hari Singh signed the Instrument of Accession to India. Pakistani raiders had reached Ladakh and military operations were initiated to evict them. The wartime conversion of the pony trail from Sonamarg to Zoji La by army engineers permitted tanks to move up and successfully capture the pass. The advance continued. Dras, Kargil and Leh were liberated and Ladakh cleared of the infiltrators.

In 1949, China closed the border between Nubra and Xinjiang, blocking old trade routes. In 1955 China began to build roads connecting Xinjiang and Tibet through this area. It also built the Karakoram highway jointly with Pakistan. India built the Srinagar-Leh Highway during this period, cutting the journey time between Srinagar and Leh from 16 days to two. The route, however, remains closed during the winter months due to heavy snowfall. Construction of a 6.5 km long tunnel across Zoji La pass is under cconsideration to make the route functional throughout the year. The entire state of Jammu and Kashmir continues to be the subject of a territorial dispute between India on the one hand and Pakistan and China on the other. Kargil was an area of conflict in the wars of 1947, 1965 and 1971 and the focal point of a potential nuclear conflict during the Kargil War in 1999.

The Kargil War of 1999, codenamed "Operation Vijay" by the Indian Army, saw infiltration by Pakistani troops into parts of Western Ladakh, namely Kargil, Dras, Mushkoh, Batalik and Chorbatla, overlooking key locations on the Srinagar-Leh highway. Extensive operations were launched in high altitudes by the Indian Army with considerable artillery and air force support. Pakistani troops were evicted from the Indian side of the Line of Control which the Indian Government ordered was to be respected and which was not crossed by Indian troops. The Indian Government was criticized by the Indian public because India respected geographical co-ordinates more than India's opponents, (Pakistan and China).

Since 1984 the Siachan glacier area in the north-east corner of Ladakh has been the venue of a continuing military standoff between India and Pakistan and the highest battleground in the world. The boundary was not demarcated in the 1972 Simla Agreement beyond a point, NJ 9842. There is a competition to occupy the heights of the Saltoro Ridge which borders the Siachan glacier. Since then strategic points on the glacier are occupied by both sides, with the Indians having a clear strategic advantage.

The Ladakh region was bifurcated into the Kargil and Leh districts in 1979. In 1989, there were violent riots between Buddhists and Muslims. Following demands for autonomy from the Kashmiri dominated state government, the Ladakh Autonomous Hill Development Council was created in the 1990s. Leh and Kargil Districts now each have their own locally elected Hill Councils with some control over local policy and development funds.