Lace - History

History

In the late 16th century there was a rapid development in the field of lace. There was an openwork fabric where combinations of open spaces and dense textures form designs. These forms of lace were dominant in both fashion as well as home décor during the late 1500s. For enhancing the beauty of collars and cuffs, needle lace was embroidered with loops and picots.

Objects resembling lace bobbins have been found in Roman remains, but there are no records of Roman lace-making. Lace was used by clergy of the early Catholic Church as part of vestments in religious ceremonies, but did not come into widespread use until the 16th century in northwestern part of the European continent. The popularity of lace increased rapidly and the cottage industry of lace making spread throughout Europe. Countries like Italy, France, Belgium, Germany (then Holy Roman Empire), Czech Republic (town of Vamberk), Slovenia (town of Idrija), Finland (town of Rauma) England (town of Honiton), Hungary, Ireland, Malta, Russia, Spain, Turkey and others all have established heritage expressed through lace.

In North America in the 19th century, lace making was spread to the Native American tribes through missionaries.

St. John Francis Regis helped many country girls stay away from the cities by establishing them in the lacemaking and embroidery trade, which is why he became the Patron Saint of lace-making. In 1837, Samuel Ferguson first used jacquard looms with Heathcoat’s bobbin net machine, resulting in endless possibilities for lace designs.

Traditionally, lace was used to make tablecloths and doilies and in both men's and women's clothing. The English diarist Samuel Pepys often wrote about the lace used for his, his wife's, and his acquaintances' clothing, and on May 7, 1669 noted that he intended to remove the gold lace from the sleeves of his coat "as it is fit should", possibly in order to avoid charges of ostentatious living.

Read more about this topic:  Lace

Famous quotes containing the word history:

    Regarding History as the slaughter-bench at which the happiness of peoples, the wisdom of States, and the virtue of individuals have been victimized—the question involuntarily arises—to what principle, to what final aim these enormous sacrifices have been offered.
    Georg Wilhelm Friedrich Hegel (1770–1831)

    To care for the quarrels of the past, to identify oneself passionately with a cause that became, politically speaking, a losing cause with the birth of the modern world, is to experience a kind of straining against reality, a rebellious nonconformity that, again, is rare in America, where children are instructed in the virtues of the system they live under, as though history had achieved a happy ending in American civics.
    Mary McCarthy (1912–1989)

    The foregoing generations beheld God and nature face to face; we, through their eyes. Why should not we also enjoy an original relation to the universe? Why should not we have a poetry and philosophy of insight and not of tradition, and a religion by revelation to us, and not the history of theirs?
    Ralph Waldo Emerson (1803–1882)