La Terre - Plot Summary

Plot Summary

The novel takes place in the final years of the Second Empire. Jean Macquart, an itinerant farm worker, has come to Rognes, a small village in La Beauce, where he works as a day labourer. He had been a corporal in the French Army, a veteran of the Battle of Solferino. He begins to court a local girl, Françoise Mouche, who lives in the village with her sister Lise. Lise is married to Buteau, a young man from the village, who is attracted to both sisters.

Buteau's father, the elderly farmer Fouan, has decided to sign a contract known as a donation entre vifs (literally: "gift between living people"), whereby his three children, Fanny Delhomme (married to a hard-working and respected farmer), Hyacinthe (aka "Jesus Christ", a poacher and layabout), and Buteau will inherit their father's estate early; they agree to pay their parents a pension in return. The property is painstakingly measured and divided up between the three children, as the Civil Code of 1804 dictated. Almost as soon as the contract is signed, Buteau begins to resent the pension, and quickly refuses to pay it. In the house Lise shares with her sister (the property having been shared between them on the death of their late father), Buteau begins a campaign of sexual advances towards his sister-in-law, which she attempts to repel.

Midway through the novel, Fouan's wife dies and, since it seems wasteful for Fouan to retain their marital home, the property is sold, and Fouan goes to live with Fanny and her husband. While Fanny is scrupulously respectful of the conditions of the donations entre vifs, she nevertheless make it clear that she resents his presence. Fouan eventually moves to live with his son "Jesus Christ" who shares a shack with his daughter "La Trouille", a put-upon dogsbody. Under "Jesus Christ's" influence, Fouan's self-respect dwindles: while previously law-abiding, he now joins his son on poaching expeditions and takes part in Hyacinthe's favourite evening activity, farting contests. Eventually, however, Hyacinthe's abusive drunkenness is directed against Fouan, who leaves to take up residence with Buteau and Lise.

Meanwhile, Françoise and Jean have married. Françoise can no longer remain under the same roof as Buteau, whose sexual overtures are becoming more and more persistent: Lise, jealous of Françoise, insists that her sister is behaving in a deliberately provocative way. Françoise, who is now pregnant with Jean's child, decides to leave, but demands that Buteau and Lise buy out her share of the house, which the couple cannot afford to do. The situation worsens until, in a shocking scene, Buteau and Lise set upon Françoise when she is alone in the fields at harvest time. Lise restrains her sister while she is raped by Buteau, then pushes her onto a sickle, wounding her in the belly and killing her unborn child. The two flee the scene. While Françoise is still conscious when she is found, her family pride leads her to refuse to name Lise and Buteau; she claims instead that her injury was the result of an accident, and dies shortly after.

Back in the Buteau home, the greedy couple turn their attention to Fouan, whose obstinacy in remaining alive has become a serious financial drain. One night while Fouan is asleep, they steal into his bedroom and smother him; finding he is still alive, they set fire to him, while arranging the scene to look like an accident (their story is accepted by the local community).

The Buteaus refuse to pay Jean the money for Françoise's share of the family home, which is now rightfully his as her next-of-kin. Horrified by his suspicions regarding both his wife's and Fouan's deaths, and by the heartlessness of those around him, Jean returns to his wandering, and leaves the region for good. As he leaves, he passes the freshly dug burial mounds of Françoise and Fouan, and the ripe corn in the harvest fields.

Read more about this topic:  La Terre

Famous quotes containing the words plot and/or summary:

    There comes a time in every man’s education when he arrives at the conviction that envy is ignorance; that imitation is suicide; that he must take himself for better for worse as his portion; that though the wide universe is full of good, no kernel of nourishing corn can come to him but through his toil bestowed on that plot of ground which is given him to till.
    Ralph Waldo Emerson (1803–1882)

    I have simplified my politics into an utter detestation of all existing governments; and, as it is the shortest and most agreeable and summary feeling imaginable, the first moment of an universal republic would convert me into an advocate for single and uncontradicted despotism. The fact is, riches are power, and poverty is slavery all over the earth, and one sort of establishment is no better, nor worse, for a people than another.
    George Gordon Noel Byron (1788–1824)