Political and Social Organization
In Kuna Yala, each community has its own political organization, led by a Saila (pronounced "sai-lah"). The Saila is traditionally both the political and spiritual leader of the community; he memorizes songs which relate the sacred history of the people, and in turn transmits them to the people. Decisions are made in meetings held in the Onmaked Nega, or Ibeorgun Nega (Congress House or Casa de Congreso), a structure which likewise serves both political and spiritual purposes. It is in the Onmaked Nega that the Saila sings the history, legends and laws of the Kuna, as well as administering the day-to-day political and social affairs. The Saila is usually accompanied by one or more voceros who function as interpreters and counselors for the Saila. Because the songs and oral history of the Kuna are in a higher linguistic register with specialized vocabulary, the Saila's recitation will frequently be followed by an explanation and interpretation from one of the voceros in everyday Kuna language.
Traditionally, Kuna families are matrilinear, with the bridegroom moving to become part of the bride's family. The groom takes the last name of the bride as well.
Today there are 49 communities in Kuna Yala. The region as a whole is governed by the Kuna General Congress, which is led by three Saila Dummagan ("Great Sailas").
Read more about this topic: Kuna People
Famous quotes containing the words political, social and/or organization:
“No wonder that, when a political career is so precarious, men of worth and capacity hesitate to embrace it. They cannot afford to be thrown out of their life’s course by a mere accident.”
—James Bryce (1838–1922)
“The conservative assumes sickness as a necessity, and his social frame is a hospital, his total legislation is for the present distress, a universe in slippers and flannels, with bib and papspoon, swallowing pills and herb-tea.”
—Ralph Waldo Emerson (1803–1882)
“The Red Cross in its nature, it aims and purposes, and consequently, its methods, is unlike any other organization in the country. It is an organization of physical action, of instantaneous action, at the spur of the moment; it cannot await the ordinary deliberation of organized bodies if it would be of use to suffering humanity, ... [ellipsis in original] it has by its nature a field of its own.”
—Clara Barton (1821–1912)