Kristang People - Present Status

Present Status

The Kristang community still has surprising cultural and linguistic continuities with today's Portugal, especially with the Minho region, from where many early settlers emigrated. The Kristang continue to hold some church services in Portuguese, and Malaysians often refer to the community as "Portuguese". As the Kristang language is not taught in schools, it is nearing extinction, with the exception of within the Portuguese Settlement in Ujong Pasir Malacca.

The Kristang people in Malaysia do not have full bumiputra status. A Status which applies to indigenous ethnic groups. However they have been given the privilege to apply to be members of a trust scheme known as Amanah Saham Bumiputra. This is a privilege shared by Malaysians of Thai descent. The government sponsored this program to help the Malays increase their participation in the national economy. The Kristang community in Singapore is part of a larger umbrella group, known generically as the Eurasian community. Some members have emigrated to Perth, Western Australia over the past three decades.

The Portuguese Settlement is a thriving Kristang community in Malacca, established in 1933 with the goal of gathering the dispersed Kristang community and preserving their culture. A simple village of poor fishermen for many decades, it has recently become a major tourist attraction. This has helped to improve the income of the Kristang population.

Read more about this topic:  Kristang People

Famous quotes containing the words present and/or status:

    One of the things that is most striking about the young generation is that they never talk about their own futures, there are no futures for this generation, not any of them and so naturally they never think of them. It is very striking, they do not live in the present they just live, as well as they can, and they do not plan. It is extraordinary that whole populations have no projects for a future, none at all.
    Gertrude Stein (1874–1946)

    Anthropologists have found that around the world whatever is considered “men’s work” is almost universally given higher status than “women’s work.” If in one culture it is men who build houses and women who make baskets, then that culture will see house-building as more important. In another culture, perhaps right next door, the reverse may be true, and basket- weaving will have higher social status than house-building.
    —Mary Stewart Van Leeuwen. Excerpted from, Gender Grace: Love, Work, and Parenting in a Changing World (1990)