Clean and Unclean Animals
Deuteronomy and Leviticus state that any animal which chews the cud and has a cloven hoof is ritually clean, but animals that only chew the cud or only have cloven hooves are not. The texts identify four animals in particular as being unclean for this reason; the hare, hyrax, camel, and pig — although the camel ruminates and has two toes, and the hare and hyrax are coprophages rather than ruminants.
The Torah lists winged creatures which may not be consumed, mainly birds of prey, fish-eating water-birds, and bats. Leviticus and Deuteronomy state that anything residing in "the waters" (seas and rivers) is ritually clean only if it has both fins and scales.
Leviticus states that every creeping thing that crawls the earth is unclean (Hebrew: sheqets). However, a bug born inside a fruit may be eaten if it has never crawled on the ground. All "flying creeping things" are also considered ritually unclean, according to both Leviticus and Deuteronomy. Leviticus lists four exceptions, including locusts.
Read more about this topic: Kosher Foods
Famous quotes containing the words clean and, clean, unclean and/or animals:
“The intellectual life may be kept clean and healthful, if man will live the life of nature, and not import into his mind difficulties which are none of his.”
—Ralph Waldo Emerson (1803–1882)
“The only human beings I have thoroughly admired and respected in the world have been those who carried the load of the world with a smile, and who, in the face of anxieties that would have knocked me clean out, never showed a tremor. Such men and women end by owning us, soul and body, and our allegiance can never be shaken. We are only too glad to be owned. Religion is nothing but this.”
—Henry Brooks Adams (1838–1918)
“Let that which stood in front go behind,
Let that which was behind advance to the front,
Let bigots, fools, unclean persons, offer new propositions,
Let the old propositions be postponed.”
—Walt Whitman (1819–1892)
“What distinguished man from animals was the human capacity for symbolic thought, the capacity which was inseparable from the development of language in which words were not mere signals, but signifiers of something other than themselves. Yet the first symbols were animals. What distinguished men from animals was born of their relationship with them.”
—John Berger (b. 1926)