Religion
Korean Christian churches in Metro Manila and other large cities in the Philippines serve as centers of religious and social activity within the Korean community. The earliest Korean church, Manila's Korean Union Church, opened its doors in 1974. The churches are largely Protestant, especially Presbyterian; their style of worship is marked by forceful preaching and the use of amplified guitar and organ accompaniment to song and prayer, often perceived by Filipinos as too noisy. However, some Korean Catholic churches also exist, such as the St. Andrew Kim Dae Gun Parish Church, which grew out of a 1986 commemorative ceremony for the 150th anniversary of the martyrdom of the eponymous saint; as of 2003, the church had roughly 500 members. Young South Korean pastors are attracted to the Philippines because of the difficulty they find in starting their own church in their home country; they thus start mission-focused churches in the Philippines.
Filipinos are often baffled by and even suspicious of the presence of Korean ethnic-specific churches in their country, assuming that they have come in an attempt to evangelise Catholics; however, though the churches sometimes conduct charity outreach work in the local communities, their activities are mainly targeted towards Koreans. The few native members the churches attract tend to be those from lower socioeconomic brackets. Mass weddings conducted by the Unification Church in the 1980s caused particular controversy and had a negative effect on Philippine-South Korean diplomatic relations. The churches are often quite separated from those of the local culture, but highly dependent on the sending churches in South Korea. Relatively wealthy evangelists who continue to maintain a South Korean standard of consumption while living in the Philippines may also inadvertently evoke negative feelings from Filipinos, who expect a Christian pastor to be poor and sacrificing.
Read more about this topic: Koreans In The Philippines
Famous quotes containing the word religion:
“Not thou nor thy religion dost controule,
The amorousnesse of an harmonious Soule,
But thou wouldst have that love thy selfe: As thou
Art jealous, Lord, so I am jealous now,
Thou lovst not, till from loving more, thou free
My soule: Who ever gives, takes libertie:
O, if thou carst not whom I love
Alas, thou lovst not mee.”
—John Donne (15721631)
“Is there any religion but this, to know, that, wherever in the wide desert of being, the holy sentiment we cherish has opened into a flower, it blooms for me? If none sees it, I see it; I am aware, if I alone, of the greatness of the fact. Whilst it blooms, I will keep sabbath or holy time, and suspend my gloom, and my folly and jokes.”
—Ralph Waldo Emerson (18031882)
“Whereas Freud was for the most part concerned with the morbid effects of unconscious repression, Jung was more interested in the manifestations of unconscious expression, first in the dream and eventually in all the more orderly products of religion and art and morals.”
—Lewis Mumford (18951990)