Korean Shamanism - Origins

Origins

Belief in a world inhabited by spirits is probably the oldest form of Korean religious life, dating back to prehistoric times. Shamanism has its roots in ancient, land-based cultures, dating at least as far back as 40,000 years. The shaman was known as "magician, medicine man, mystic and poet" (Eliade, 1974). What set him apart from other healers or priests was his ability to move at will into trance states. During a trance, the shaman’s soul left his body and travelled to other realms, where helping spirits guided him in his work. The shaman provided healing on many levels; physical, psychological and spiritual. The work of the shaman was based on the holistic model, which took into consideration, not only the whole person, but the individual’s interaction with his environment, both his inner and outer world. The soul is considered the place of life breath, where a human's essence (life energy) resides, and any physical illness is inextricably linked with sickness of the soul. Illness of the mind has its origins (root cause) in soul loss, intrusion or possession.

There is a rather unorganized pantheon of gods, spirits, and ghosts, ranging from the "god generals" who rule the different aspects of heaven to mountain spirits (sansin). This pantheon also includes gods who inhabit trees, sacred caves, and piles of stones, as well as earth spirits, the tutelary gods of households and villages, mischievous goblins, and the ghosts of deceased individuals that in many cases met violent or tragic ends. These spirits are said to have the power to influence or to change the fortunes of living men and children.

The rites themselves have gone through a number of changes through the Silla and Goryeo periods. Even during the Joseon Dynasty, which was heavily Confucian, shamanistic rites persisted. In the past such shamanic rites included agricultural rites, such as prayers for abundant harvest.

With a shift away from agriculture in modern Korea this has largely been lost, and modern-day mudang are more focused on the fulfillment of the spiritual or mundane needs of urban people.

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